“Blessed is he who…”

Blessed is he who is charitable, for he shall inherit eternal life.

Blessed is he who overlooks the faults of others, for he shall enjoy divine beatitude.

Blessed is he who associates with all with joy and fragrance, for he has obeyed the commands of Baha’u’llah.

Blessed is he who loves mankind, for he has heeded the advice of Baha'u'llah.

Blessed is he who is kind to his enemies, for he has walked in the footsteps of Christ.

Blessed is he who proclaims the doctrine of spiritual brotherhood, for he shall be the child of light.

Blessed is he whose heart is tender and compassionate, for he will throw stones at no one.

Blessed is he who will speak evil of no one, for he hath attained to the good pleasure of the Lord.

Blessed is he who will not uncover the sins of others, for he will become favored at the threshold of the Almighty.

Blessed is he who hath a forgiving nature, for he will win the spiritual graces of God.

Blessed is he who diffuses only the sweet fragrance of the flowers of friendship and mutual association, for he will obtain a goodly portion of the bounties of the Merciful.

Blessed is he who teaches union and concord, for he will shine like unto a star in heaven.

Blessed is he who practices loving-kindness and co-operation, for he will be encircled with celestial benedictions.

Blessed is he who comforts the downtrodden, for he will be the friend of God.

- ‘Abdu’l-Baha  (Words of ‘Abdu’l-Baha to a believer; Diary of Mirza Ahmad Sohrab, May, 1913; Star of the West, vol. 7, no. 5, June 5, 1916)

“two thousand and more verses… have streamed from the pen of Bahá’u’lláh and, to a lesser extent, from that of the Báb, addressed to individual monarchs in Europe and Asia”

So much for the epoch-making counsels and warnings collectively addressed by the Báb and Bahá’u’lláh to the sovereigns of the earth, and more particularly directed to the kings of Christendom. I would be failing to do justice to my theme were I to ignore, or even to dismiss briefly, those audacious, fate-laden apostrophes to individual monarchs who, whether as kings or emperors, have either viewed with cold indifference the tribulations, or rejected with contempt the warnings, of the twin Founders of our Faith. I can neither quote as fully as I should from the two thousand and more verses that have streamed from the pen of Bahá’u’lláh and, to a lesser extent, from that of the Báb, addressed to individual monarchs in Europe and Asia, nor is it my purpose to expatiate upon the circumstances that have provoked, or the consequences that have flowed from, those astounding utterances. The historian of the future, viewing more widely and in fuller perspective the momentous happenings of the Apostolic and Formative Ages of the Faith of Bahá’u’lláh, will no doubt be able to evaluate accurately and to describe in a circumstantial manner the causes, the implications and the effects of these Divine Messages which, in their scope and effectiveness, have certainly no parallel in the religious annals of mankind. 

- Shoghi Effendi  (‘The Promised Day Is Come’)

Entire collection of 157 Hidden Words of Bahá'u'lláh set to music – by Tom Price

The first 23 Hidden Words can be heard now, and two more will be added each week.

They can be heard on YouTube, played in sequence, at this link

Formation of First International Baha’i Council: Forerunner of the Universal House of Justice – Amatu’l-Baha Ruhiyyih Khanum explains the process

In a cable to the Bahá’i world, 9 January 1951, the Guardian stated, “PROCLAIM NATIONAL ASSEMBLIES EAST WEST WEIGHTY EPOCH MAKING DECISION FORMATION FIRST INTERNATIONAL BAHAI COUNCIL, FORERUNNER SUPREME ADMINISTRATIVE INSTITUTION DESTINED EMERGE FULNESS TIME ..Shoghi Effendi went on to explain, ‘PRESENT ADEQUATE MATURITY NINE VIGOROUSLY FUNCTIONING NATIONAL ADMINISTRATIVE INSTITUTIONS THROUGHOUT BAHAI WORLD COMBINE INDUCE ME ARRIVE THIS HISTORIC DECISION .. No names appeared in this message but Shoghi Effendi had already begun, about two months previously, to summon its members to the World Centre, the first was Dr. Lotfullah Hakim (Lutfu’lláh Hakim), then in Britain, through a cable on 14 November 1950, addressed to the National Spiritual Assembly of the British Isles, which simply stated: “KINDLY ARRANGE DEPARTURE LOTFULLAH HAKIM HAIFA FOR NECESSARY SERVICES”; the second cable, of the same date as I recall, was addressed to the American National Spiritual Assembly and with equal brevity and simplicity stated: “APPRECIATE EXTEND FINANCIAL ASSISTANCE REVELL SISTERS COME HAIFA REQUIRE THEIR SERVICES.” On 22 November they themselves received a confirming cable: “REVELL SISTERS, WELCOME YOUR PRESENCE HAIFA. SHOGHI.” Early in December, Mason Remey and Amelia Collins were likewise summoned by the Guardian to the Holy Land; both planned to arrive later that month. By 2 March 1951 Shoghi Effendi was able to cable the Bahá’í world: “GREATLY WELCOME ASSISTANCE NEWLY FORMED INTERNATIONAL COUNCIL PARTICULARLY ITS PRESIDENT MASON REMEY AND VICEPRESIDENT AMELIA COLLINS THROUGH CONTACT AUTHORITIES DESIGNED SPREAD FAME CONSOLIDATE FOUNDATIONS WIDEN SCOPE INFLUENCE EMANATING TWIN SPIRITUAL ADMINISTRATIVE WORLD CENTRES PERMANENTLY FIXED HOLY LAND CONSTITUTING MIDMOST HEART ENTIRE PLANET.’ A year later the Guardian, in his Naw-Rúz 1952 message to the Bahá’í world, cabled: “… ANNOUNCEMENT ENLARGEMENT INTERNATIONAL BAHAI COUNCIL. PRESENT MEMBERSHIP NOW COMPRISES AMATULBAHA RUHIYYIH KHANUM CHOSEN LIAISON BETWEEN ME AND COUNCIL. HANDS CAUSE MASON REMEY, AMELIA COLLINS, UGO GIACHERY, LEROY IOAS, PRESIDENT, VICEPRESIDENT, MEMBER AT LARGE, SECRETARY GENERAL, RESPECTIVELY. JESSIE REVELL, ETHEL REVELL, LOTFULLAH HAKIM, TREASURER, WESTERN EASTERN ASSISTANT SECRETARIES.” Three years later, on 4 May 1955, the Guardian announced to all National Assem- blies, “... NUMBER MEMBERS INTERNATIONAL COUNCIL RAISED NINE THROUGH APPOINTMENT SYLVIA IOAS.” When one contemplates the above shaping of Bahá’i history and realizes that two of the nine ultimate members of the Council were the modest, humbly employed, relatively uneducated Revell sisters, it gives one pause to think and causes one to rejoice. 

- Hand of the Cause Ruhiyyih Khanum  (‘The Baha’i World’, vol. 19, 1983-1986)