The “Bahá'ís must increasingly stand out as pillars of righteousness and forbearance”

First, the foundation of all their other accomplishments is their study of the teachings, the spiritualization of their lives and the forming of their characters in accordance with the standards of Bahá'u'lláh. As the moral standards of the people around us collapse and decay, whether of the centuries-old civilizations of the East, the more recent cultures of Christendom and Islam; or of the rapidly changing tribal societies of the world, the Bahá'ís must increasingly stand out as pillars of righteousness and forbearance. The life of a Bahá'í will be characterized by truthfulness and decency; he will walk uprightly among his fellowmen, dependent upon none save God, yet linked by bonds of love and brotherhood with all mankind; he will be entirely detached from the loose standards, the decadent theories, the frenetic experimentation, the desperation of present-day society, will look upon his neighbours with a bright and friendly face and be a beacon light and a haven for all those who would emulate his strength of character and assurance of soul. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

To “resist the natural tendency to let our attention dwell on the faults and failings of others rather than on our own”

If we Bahá'ís cannot attain to cordial unity among ourselves, then we fail to realize the main purpose for which the Bab, Bahá'u'lláh and the Beloved Master lived and suffered. In order to achieve this cordial unity one of the first essentials insisted on by Bahá'u'lláh and 'Abdu'l-Bahá is that we resist the natural tendency to let our attention dwell on the faults and failings of others rather than on our own. Each of us is responsible for one life only, and that is our own. Each of us is immeasurably far from being "perfect as our heavenly father is perfect" and the task of perfecting our own life and character is one that requires all our attention, our will-power and energy. If we allow our attention and energy to be taken up in efforts to keep others right and remedy their faults, we are wasting precious time. We are like ploughmen each of whom has his team to manage and his plough to direct, and in order to keep his furrow straight he must keep his eye on his goal and concentrate on his own task. If he looks to this side and that to see how Tom and Harry are getting on and to criticize their ploughing, then his own furrow will assuredly become crooked. On no subject are the Bahá'í teachings more emphatic than on the necessity to abstain from faultfinding and backbiting while being ever eager to discover and root out our own faults and overcome our own failings. If we profess loyalty to Bahá'u'lláh, to our Beloved Master and our dear Guardian, then we must show our love by obedience to these explicit teachings. Deeds not words are what they demand, and no amount of fervour in the use of expressions of loyalty and adulation will compensate for failure to live in the spirit of the teachings. (From a letter dated 12 May 1925 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

We should never imagine that “youth must await their years of maturity before they can render invaluable services to the Cause of God”

From the very beginning of the Bahá'í Era, youth have played a vital part in the promulgation of God's Revelation. The Báb Himself was but twenty-five years old when He declared His Mission, while many of the Letters of the Living were even younger. The Master, as a very young man, was called upon to shoulder heavy responsibilities in the service of His Father in 'Iraq and Turkey, and His brother, the Purest Branch, yielded up his life to God in the Most Great Prison at the age of twenty-two that the servants of God might "be quickened, and all that dwell on earth be united." Shoghi Effendi was a student at Oxford when called to the throne of his guardianship, and many of the Knights of Bahá'u'lláh, who won imperishable fame during the Ten Year Crusade, were young people. Let it, therefore, never be imagined that youth must await their years of maturity before they can render invaluable services to the Cause of God. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

How to “develop the wonderful skill of Bahá'í consultation”

Consultation is no easy skill to learn, requiring as it does the subjugation of all egotism and unruly passions, the cultivation of frankness and freedom of thought as well as courtesy, openness of mind and wholehearted acquiescence in a majority decision. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

The Mansion of Bahji as of 1900s

The Mansion of Baha'u'llah at Bahji as it appeared during the time of the first pilgrimage of the Western believers in the early 1900s. (Baha'i News March 1976)

A Baha’i should always relate “what he hears to the Bahá'í teachings”

The Teachings of Bahá'u'lláh throw light on so many aspects of human life and knowledge that a Bahá'í must learn, earlier than most, to weigh the information that is given to him rather than to accept it blindly. A Bahá'í has the advantage of the divine Revelation for this Age, which shines like a searchlight on so many problems that baffle modern thinkers; he must therefore develop the ability to learn everything from those around him, showing proper humility before his teachers [addressed to youth when taking courses], but always relating what he hears to the Bahá'í teachings, for they will enable him to sort out the gold from the dross of human error. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

The Ten Year Crusade “completed the structure of the Administrative Order of Bahá'u'lláh”

During the Ten Year Crusade -- the ninth part of that majestic process described so vividly by our beloved Guardian -- the Community of the Most Great Name spread with the speed of lightning over the major territories and islands of the globe, increased manifoldly its manpower and resources, saw the beginning of the entry of the peoples by troops into the Cause of God, and completed the structure of the Administrative Order of Bahá'u'lláh. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

Apostles of Baha'u'llah -- summary background information

Researched, complied and presented by Duane Troxel

The commander of the Persian regiment that executed the Bab in 1850

Aqa Jan Khan-i-Khamsih who carried out the order for the execution of the Bab (Refer to Dawn-Breakers, Ch. XXIIL) (The Baha'i World 1932-1934)