“passages in the writings of ‘Abdu’l Bahá” about the “nature” of Bahá’u’lláh’s Revelation

Such is, dearly-beloved friends, Bahá’u’lláh’s own written testimony to the nature of His Revelation. To the affirmations of the Báb, each of which reinforces the strength, and confirms the truth, of these remarkable statements, I have already referred. What remains for me to consider in this connection are such passages in the writings of ‘Abdu’l Bahá, the appointed Interpreter of these same utterances, as throw further light upon and amplify various features of this enthralling theme. The tone of His language is indeed as emphatic and His tribute no less glowing than that of either Bahá’u’lláh or the Báb.

•  “Centuries, nay ages, must pass away,” He affirms in one of His earliest Tablets, “ere the Day-Star of Truth shineth again in its mid-summer splendor, or appeareth once more in the radiance of its vernal glory… How thankful must we be for having been made in this Day the recipients of so overwhelming a favor! Would that we had ten thousand lives that we might lay them down in thanksgiving for so rare a privilege, so high an attainment, so priceless a bounty!”
• “The mere contemplation,” He adds, “of the Dispensation inaugurated by the Blessed Beauty would have sufficed to overwhelm the saints of bygone ages—saints who longed to partake for one moment of its great glory.”
• “The holy ones of past ages and centuries have, each and all, yearned with tearful eyes to live, though for one moment, in the Day of God. Their longings unsatisfied, they repaired to the Great Beyond. How great, therefore, is the bounty of the Abhá Beauty Who, notwithstanding our utter unworthiness, hath through His grace and mercy breathed into us in this divinely-illumined century the spirit of life, hath gathered us beneath the standard of the Beloved of the world, and chosen to confer upon us a bounty for which the mighty ones of bygone ages had craved in vain.”
• “The souls of the well-favored among the concourse on high,” He likewise affirms, “the sacred dwellers of the most exalted Paradise, are in this day filled with burning desire to return unto this world, that they may render such service as lieth in their power to the threshold of the Abhá Beauty.”

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

Examples of certain laws in the Kitab-i-Aqdas that require authoritative interpretation and elucidation “to properly understand” them

The Kitab-i-Aqdas itself is the kernel of a vast structure of Baha'i law that will have to come into being in the years and centuries ahead as the unity of mankind is established and develops. Thus to properly understand the contents of that Book one should also read many other Tablets of Baha'u'llah relating to them, as well as the interpretations of 'Abdu'l-Baha and the Guardian, and realize that great areas of detail have been left by Baha'u'llah for the Universal House of Justice to fill in and to vary in accordance with the needs of a developing society. For example:

1. The law of divorce in the Aqdas seems to apply only to a husband divorcing his wife, and not vice versa. 'Abdu'l-Baha and the Guardian have made it quite clear that the principle enunciated by Baha'u'llah in the Kitab-i-Aqdas applies equally to men and women, and the law has always been implemented in this way. Such elucidations are one of the specific functions intended by Baha'u'llah for the authoritative Interpreter.

2. The Kitab-i-Aqdas appears to allow bigamy. This is explained in Note 17 on page 59 of the Synopsis and Codification: "The text of the Kitab-i-Aqdas upholds monogamy, but as it appears also to permit bigamy, the Guardian was asked for a clarification, and in reply his secretary wrote on his behalf. 'Regarding Baha'i marriage: in the light of the Master's Tablet interpreting the provision in the Aqdas on the subject of the plurality of wives, it becomes evident that monogamy alone is permissible, since, as 'Abdu'l-Baha states, bigamy is conditioned upon justice and as justice is impossible, it follows that bigamy is not permissible, and monogamy alone should be practised.'"

Tablet of Visitation for Mullá Husayn and Quddús - by Bahá’u’lláh

Tablet of visitation for the first to arrive and the last to attain,[1] may the souls of all on earth be offered up for them both.

In the name of Him Who is the Compassionate, the All-Bountiful!

The peace that hath shone forth from the Dayspring of the Will of God, the Lord of all being, and the light that hath dawned above the horizon of His supreme mercy and His resplendent signs rest upon you, O ye who are the hands of His power in the kingdom of creation and the manifestations of His grandeur between earth and heaven!

Ye are they who were awakened by the gentle winds of the dawn of Revelation and were enraptured by the voice of Him Who spoke on Sinai. Ye are they who inhaled the fragrance of the All-Merciful when it wafted from the realm of divine knowledge. By your guidance the thirsty hastened to the onrushing waters of everlasting life and the sinner to the vivifying river of forgiveness and mercy. Ye are the signs of God and His straight Path amongst His creation. Through you all faces turned to the Most Exalted Horizon and every poor one sought the Wellspring of wealth.

At your suffering all things lamented, and every atom cried out between earth and heaven, and Adam forsook the Most Exalted Paradise and chose for Himself a place upon the dust. Ye are the dawning-places of power amidst the people and the daysprings of might amongst the righteous. Through you the springtime of inner meaning appeared in the world of utterance and the All-Merciful shed His effulgent splendour upon all created things.

The “exalted rank of the true believer”

In confirmation of the exalted rank of the true believer, referred to by Bahá’u’lláh, He [‘Abdu’l-Baha] reveals the following: “The station which he who hath truly recognized this Revelation will attain is the same as the one ordained for such prophets of the house of Israel as are not regarded as Manifestations ‘endowed with constancy.’” 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

1961: National Spiritual Assembly of the Baha'is of the United States

(The Baha'i World 1954-1963)

The “three stations” of the Manifestations of God

…the Manifestations of God have three stations: first, the material reality, which pertains to the human body; second, the individual reality, that is, the rational soul; and third, the heavenly manifestation, which consists in the divine perfections and is the source of the life of the world, the education of the souls, the guidance of the people, and the enlightenment of all creation.

The corporeal station is human in nature and is subject to disintegration, for it is an elemental composition and that which is composed of elements must of necessity be decomposed and dispersed.

But the individual reality of the Manifestations of the All-Merciful is a sanctified reality, and it is so because it surpasses in essence and in attributes all created things. It is like the sun, which, by virtue of its inherent disposition, must inevitably produce light, and cannot be compared to any satellite. For instance, the constituent parts of the sun can in no wise be compared to those of the moon. The composition and arrangement of the former necessarily produce rays, whereas the constituent parts of the latter require the acquisition, rather than the production, of light. So the other human realities are souls, which, like the moon, acquire their light from the sun, but that sanctified Reality is luminous in and of itself.

The third station is that of divine grace, the revelation of the beauty of the Ancient of Days and the effulgence of the lights of the ever-living and omnipotent Lord. The individual realities of the holy Manifestations cannot be separated from divine grace and revelation any more than the corporeal mass of the sun can be separated from its light. Thus the ascension of the holy Manifestations is simply the abandonment of Their elemental bodies. 

- ‘Abdu’l-Baha  (Table talks in Akka, authenticated by ‘Abdu’l-Baha; ‘Some Answered Questions’ – 2014 revised translation by the Baha’i World Centre)

Verses from the Súratu’l-Haykal (Tablet of the Temple]) “each of which testifies to the resistless power infused into the Revelation proclaimed by” Bahá’u’lláh – identified by the Guardian

In the Súratu’l-Haykal, one of the most challenging works of Bahá’u’lláh, the following verses, each of which testifies to the resistless power infused into the Revelation proclaimed by its Author, have been recorded:

• “Naught is seen in My temple but the Temple of God, and in My beauty but His Beauty, and in My being but His Being, and in My self but His Self, and in My movement but His Movement, and in My acquiescence but His Acquiescence, and in My pen but His Pen, the Mighty, the All-Praised. There hath not been in My soul but the Truth, and in Myself naught could be seen but God.”
• “The Holy Spirit Itself hath been generated through the agency of a single letter revealed by this Most Great Spirit, if ye be of them that comprehend.”…
• “Within the treasury of Our Wisdom there lies unrevealed a knowledge, one word of which, if We chose to divulge it to mankind, would cause every human being to recognize the Manifestation of God and to acknowledge His omniscience, would enable every one to discover the secrets of all the sciences, and to attain so high a station as to find himself wholly independent of all past and future learning. Other knowledges We do as well possess, not a single letter of which We can disclose, nor do We find humanity able to hear even the barest reference to their meaning. Thus have We informed you of the knowledge of God, the All-Knowing, the All-Wise.” “
• The day is approaching when God will have, by an act of His Will, raised up a race of men the nature of which is inscrutable to all save God, the All-Powerful, the Self-Subsisting.”
• “He will, ere long, out of the Bosom of Power draw forth the Hands of Ascendancy and Might—Hands who will arise to win victory for this Youth and who will purge mankind from the defilement of the outcast and the ungodly. These Hands will gird up their loins to champion the Faith of God, and will, in My name the self-subsistent, the mighty, subdue the peoples and kindreds of the earth. They will enter the cities and will inspire with fear the hearts of all their inhabitants. Such are the evidences of the might of God; how fearful, how vehement is His might!” 

- Shoghi Effendi  (‘The Dispensation of Baha’u’llah; included in ‘The World Order of Baha’u’llah’)

1961: National Spiritual Assembly of the Baha'is of Canada

(The Baha'i World 1954-1963)