The “elasticity of the Administrative Order”

Now that your Assembly is formed, and is embarking on its independent existence as a National Body, he wishes to emphasize a point which he is constantly stressing to other National Bodies: you must avoid issuing rules and regulations. The fundamentals laid down in the Bahá’í Administration must, of course, be adhered to, but there is a tendency for Assemblies to constantly issue detailed procedures and rules to the friends, and he considers this hampers the work of the Cause, and is entirely premature. As far as is possible cases which come up should be dealt with and settled as they arise, and not a blanket ruling be laid down to cover all possible similar cases. This preserves the elasticity of the Administrative Order and prevents red tape from developing and hampering the work of the Cause. 

- Shoghi Effendi  (From a letter dated 4 November 1948 written on behalf of Shoghi Effendi to the NSA of Canada; ‘Messages to Canada’)

The Báb had sent “Gates” to prepare humanity for His appearance in 1844

O ye peoples of the earth! During the time of My absence I sent down the Gates unto you. However the believers, except for a handful, obeyed them not. Formerly I sent forth unto you Ahmad and more recently Kázim, but apart from the pure in heart amongst you no one followed them. What hath befallen you, O people of the Book? Will ye not fear the One true God, He Who is your Lord, the Ancient of Days?… O ye who profess belief in God! I adjure you by Him Who is the Eternal Truth, have ye discerned among the precepts of these Gates anything inconsistent with the commandments of God as set forth in this Book? Hath your learning deluded you by reason of your impiety? Take ye heed then, for verily your God, the Lord of Eternal Truth, is with you and in very truth is watchful over you.… 

- The Báb  (From Qayyumu’l-Asma; ‘Selections from the Writings of the Báb)

Tests from other Baha’is – Some Baha’is “are still to a certain extent affected by the society from which they have sprung”

He was very sorry to hear that you have had so many tests in your Bahá'í life. There is no doubt that many of them are due to our own nature. In other words, if we are very sensitive, or if we are in some way brought up in a different environment from the Bahá'ís amongst whom we live, we naturally see things differently and may feel them more acutely; and the other side of it is that the imperfections of our fellow-Bahá'ís can be a great trial to us.

We must always remember that in the cesspool of materialism, Bahá'ís - that is some of them - are still to a certain extent affected by the society from which they have sprung. In other words, they have recognized the Manifestation of God, but they have not been believers long enough, or perhaps tried hard enough, to become 'a new creation'.

A powerful proof of the truth of this “most resplendent Dispensation”: - The enrollment of “a number of illumined divines, of men of consummate learning, [and] of doctors of mature wisdom” during the days of the Manifestation of God – Baha’u’llah explains

Amongst the proofs demonstrating the truth of this Revelation is this, that in every age and Dispensation, whenever the invisible Essence was revealed in the person of His Manifestation, certain souls, obscure and detached from all worldly entanglements, would seek illumination from the Sun of Prophethood and Moon of Divine guidance, and would attain unto the Divine Presence. For this reason, the divines of the age and those possessed of wealth, would scorn and scoff at these people. Even as He hath revealed concerning them that erred: “Then said the chiefs of His people who believed not, ‘We see in Thee but a man like ourselves; and we see not any who have followed Thee except our meanest ones of hasty judgment, nor see we any excellence in you above ourselves: nay, we deem you liars.’” They caviled at those holy Manifestations, and protested saying: “None hath followed you except the abject amongst us, those who are worthy of no attention.” Their aim was to show that no one amongst the learned, the wealthy, and the renowned believed in them. By this and similar proofs they sought to demonstrate the falsity of Him that speaketh naught but the truth.

In this most resplendent Dispensation, however, this most mighty Sovereignty, a number of illumined divines, of men of consummate learning, of doctors of mature wisdom, have attained unto His Court, drunk the cup of His divine Presence, and been invested with the honor of His most excellent favor. They have renounced, for the sake of the Beloved, the world and all that is therein....

The “true nature of Baha'u'llah's revelation”: “as the sole hope for the pacification and unification of the world”

The entrance of the Cause onto the world scene is apparent from a number of public statements in which we have been characterized as "model citizens," "gentle," "law-abiding," "not guilty of any political offence or crime" -- all excellent but utterly inadequate insofar as the reality of the Faith and its aims and purposes are concerned. Nevertheless people are willing to hear about the Faith, and the opportunity must be seized. Persistently greater and greater efforts must be made to acquaint the leaders of the world, in all departments of life, with the true nature of Baha'u'llah's revelation as the sole hope for the pacification and unification of the world. 

- The Universal House of Justice  (Ridvan 1984 message)

What can a Baha’i do if he/she notices “fellow believers violating Bahá'í laws or engaging in conduct inimical to the welfare and best interests of the Faith” – The Universal House of Justice explains

While it can be a severe test to a Bahá'í to see fellow believers violating Bahá'í laws or engaging in conduct inimical to the welfare and best interests of the Faith, there is no fixed rule that a believer must follow when such conduct comes to his notice. A great deal depends upon the seriousness of the offence and upon the relationship which exists between him and the offender.

If the misconduct is blatant and flagrant or threatens the interests of the Faith the believer to whose attention it comes should immediately report it to the Local Spiritual Assembly. Once it is in the hands of the Assembly the believer's obligation is discharged and he should do no more than pray for the offender and continue to show him friendship and encouragement - unless, of course, the Spiritual Assembly asks him to take specific action.

Sometimes, however, the matter does not seem grave enough to warrant reporting to the Spiritual Assembly, in which case it may be best to ignore it altogether. There are also other things that can be done by the Bahá'í to whose notice such things come. For example he could foster friendly relations with the individual concerned, tactfully drawing him into Bahá'í activities in the hope that, as his knowledge of the teachings and awareness of the Faith deepens, he will spontaneously improve his patterns of conduct. Or perhaps the relationship is such that he can tactfully draw the offender's attention to the teachings on the subject - but here he must be very careful not to give him the impression of prying into a fellow-believer's private affairs or of telling him what he must do, which would not only be wrong in itself but might well produce the reverse of the desired reaction.

If a believer faced with knowledge of another Bahá'í's misconduct is unsure what course to take, he can, of course always consult his Local Spiritual Assembly for advice. If, for some reason, he is reluctant at that stage to inform his Spiritual Assembly, he can consult an Auxiliary Board member or Assistant.

Whatever steps are taken, it is vital that the believers refrain from gossip and backbiting, for this can only harm the Faith, causing perhaps more damage than would have been caused by the original offence.

- The Universal House of Justice  (From a letter dated 20 February 1977 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Removal of Administrative Rights’, prepared by the  Research Department of the Universal House of Justice, 1993)

Baha’u’llah validates an Islamic tradition which mentions “four signs from four Prophets” to be appeared in the Qá’im (the Báb)

In the “Bihár” it is recorded: “In our Qá’im there shall be four signs from four Prophets, Moses, Jesus, Joseph, and Muhammad. The sign from Moses, is fear and expectation; from Jesus, that which was spoken of Him; from Joseph, imprisonment and dissimulation; from Muhammad, the revelation of a Book similar to the Qur’án.” 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

A new site: Baha’u’llah’s Vision of Reality

Exploring spiritual realities and their practical applications – excerpts from the Baha’i Writings

Value of intuition

With regard to your question as to the value of intuition as a source of guidance for the individual: implicit faith in our intuitive powers is unwise, but through daily prayer and sustained effort one can discover, though not always and fully, God’s will intuitively. Under no circumstances, however, can a person be absolutely certain that he is recognizing God’s will, through the exercise of his intuition. It often happens that the latter results in completely misrepresenting the truth, and thus becomes a source of error rather than of guidance. 

- Shoghi Effendi  (From a letter dated 29 October 1938 written on behalf of Shoghi Effendi to an individual believer; compilation: ‘Prayer and Devotional Life, prepared by the Baha’i World Center February, 2019)