November 1970: Hand of the Cause Enoch Olinga on Blood Reserve, Alberta, Canada

(Baha'i Canada, vol. 2, no. 5, October 1970)

“Spirit, mind, soul, and the powers of sight and hearing are but one single reality…”

O Pen of the Most High! Recount unto him who hath turned unto Thy Lord, the All-Glorious, that which shall enable him to dispense with the sayings of men. Say: Spirit, mind, soul, and the powers of sight and hearing are but one single reality which hath manifold expressions owing to the diversity of its instruments. As thou dost observe, man’s power to comprehend, move, speak, hear, and see all derive from this sign of his Lord within him. It is single in its essence, yet manifold through the diversity of its instruments. This, verily, is a certain truth. For example, if it directeth its attention to the means of hearing, then hearing and its attributes become manifest. Likewise, if it directeth itself to the means of vision, a different effect and attribute appear. Reflect upon this subject that thou mayest comprehend the true meaning of what hath been intended, find thyself independent of the sayings of the people, and be of them that are well assured.  In like manner, when this sign of God turneth towards the brain, the head, and such means, the powers of the mind and the soul are manifested. Thy Lord, verily, is potent to do whatsoever He pleaseth. 

- Baha’u’llah  (‘Summons of the Lord of Hosts’)

References to Baha’u’llah in the New Testament – identified by Shoghi Effendi

To Him Jesus Christ had referred as the “Prince of this world,” as the “Comforter” Who will “reprove the world of sin, and of righteousness, and of judgment,” as the “Spirit of Truth” Who “will guide you into all truth,” Who “shall not speak of Himself, but whatsoever He shall hear, that shall He speak,” as the “Lord of the Vineyard,” and as the “Son of Man” Who “shall come in the glory of His Father” “in the clouds of heaven with power and great glory,” with “all the holy angels” about Him, and “all nations” gathered before His throne. To Him the Author of the Apocalypse had alluded as the “Glory of God,” as “Alpha and Omega,” “the Beginning and the End,” “the First and the Last.” Identifying His Revelation with the “third woe,” he, moreover, had extolled His Law as “a new heaven and a new earth,” as the “Tabernacle of God,” as the “Holy City,” as the “New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” To His Day Jesus Christ Himself had referred as “the regeneration when the Son of Man shall sit in the throne of His glory.” To the hour of His advent St. Paul had alluded as the hour of the “last trump,” the “trump of God,” whilst St. Peter had spoken of it as the “Day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” His Day he, furthermore, had described as “the times of refreshing,” “the times of restitution of all things, which God hath spoken by the mouth of all His holy Prophets since the world began.” 

- Shoghi Effendi  (‘God Passes By’)

The “attributes of the Bahá'ís”

O army of God! Through the protection and help vouchsafed by the Blessed Beauty — may my life be a sacrifice to His loved ones — ye must conduct yourselves in such a manner that ye may stand out distinguished and brilliant as the sun among other souls. Should any one of you enter a city, he should become a centre of attraction by reason of his sincerity, his faithfulness and love, his honesty and fidelity, his truthfulness and loving-kindness towards all the peoples of the world, so that the people of that city may cry out and say: "This man is unquestionably a Bahá'í, for his manners, his behaviour, his conduct, his morals, his nature, and disposition reflect the attributes of the Bahá'ís." Not until ye attain this station can ye be said to have been faithful to the Covenant and Testament of God.... 

- ‘Abdu’l-Baha  (‘Selections from the Writings of ‘Abdu'l-Bahá’; The Compilation of Compilations, vol. I, Excellence in All Things)

Baha’i Temples: “outward expression of the illumination of hearts and minds by the Revelation of Baha'u'llah”; their dependencies: “institutions of social service as shall afford relief to the suffering, sustenance to the poor, shelter to the wayfarer, solace to the bereaved, and education to the ignorant.”

The new Temple of light is the outward expression of the illumination of hearts and minds by the Revelation of Baha'u'llah, that process initiated in these islands at the turn of the century and now reaching a mighty crescendo. The effulgent light of His Teachings has aroused stirrings in the friends, impelling them to apply these heavenly principles in their personal lives and in the daily activities of their communities. Just as the spiritual illumination of the Baha'is is symbolized in the Temple, so the development of local community life in all its aspects, whether administrative or social, which flow from the fountainhead of faith in God's Revelation, will reach a fuller expression in the form of various dependencies around this edifice -- dependencies which the Guardian described as "institutions of social service as shall afford relief to the suffering, sustenance to the poor, shelter to the wayfarer, solace to the bereaved, and education to the ignorant." 

- The Universal House of Justice  (From a message dated August 1984 to the friends gathered in Apia, Western Samoa on the occasion of the dedication of the Mother Temple of the Pacific Islands; ‘Messages from the Universal House of Justice 1963-1986’)

How Baha’is should associate with stranger and friend

Wherefore must the loved ones of God associate in affectionate fellowship with stranger and friend alike, showing forth to all the utmost loving-kindness, disregarding the degree of their capacity, never asking whether they deserve to be loved. In every instance let the friends be considerate and infinitely kind. Let them never be defeated by the malice of the people, by their aggression and their hate, no matter how intense. If others hurl their darts against you, offer them milk and honey in return; if they poison your lives, sweeten their souls; if they injure you, teach them how to be comforted; if they inflict a wound upon you, be a balm to their sores; if they sting you, hold to their lips a refreshing cup. 

- ‘Abdu’l-Baha  ('Selections from the Writings of ‘Abdu’l-Baha')

Not to “transgress the bounds of moderation“ or to “overstep the limits” that Baha’u’llah has set

Praise be to God that whatever is essential for the believers in this Revelation to be told has been revealed. Their duties have been clearly defined, and the deeds they are expected to perform have been plainly set forth in Our Book. Now is the time for them to arise and fulfil their duty. Let them translate into deeds the exhortations We have given them. Let them beware lest the love they bear God, a love that glows so brightly in their hearts, cause them to transgress the bounds of moderation, and to overstep the limits We have set for them.

- Baha'u'llah  (Words of Baha’u’llah to some pilgrims and a few resident believers who were admitted into His presence on January 8, 1889, quoted by Nabil in the ‘Dawn-Breakers, translated and edited by Shoghi Effendi)

Station of the Letters of the Living

• These “first Letters generated from the Primal Point,”
• this “company of angels arrayed before God on the Day of His coming,”
• these “Repositories of His Mystery,”
• these “Springs that have welled out from the Source of His Revelation,”
• these first companions who, in the words of the Persian Bayán, “enjoy nearest access to God,”
• these “Luminaries that have, from everlasting, bowed down, and will everlastingly continue to bow down, before the Celestial Throne,” and lastly
• these “elders” mentioned in the Book of Revelation as “sitting before God on their seats,” “clothed in white raiment” and wearing on their heads “crowns of gold”— ...

- Shoghi Effendi  (‘God Passes By)