“… proclamation … complements(s) and reinforce(s) the twin processes of expansion and consolidation”

World-wide proclamation, the unknown sea on which we must soon sail, will add another dimension to our work, a dimension which will, as it develops, complement and reinforce the twin processes of expansion and consolidation. This pattern of teaching, emerging so soon after the completion of the framework of the Administrative Order, may well be the means of advancing the vital work of consolidation and of rendering more effective the teaching wisdom which has been gained in a hundred years, and more particularly since the beloved Guardian called us to systematic and planned activity. Therefore, in those countries where we are free to publicize our religion, this activity must become part of our regular work, included in budgets, assigned to National and Local Committees for study and implementation and above all for co-ordination with the programmes operating to achieve the goals of the Nine Year Plan. Every effort of proclamation must be sustained by teaching, particularly locally where public announcements should be related to such efforts. This co-ordination is essential, for nothing will be more disheartening than for thousands to hear of the Faith and have nowhere to turn for further information. (The Universal House of Justice, excerpt from a message dated Ridvan 1967, ‘Messages from the Universal House of Justice, 1963 to 1986’) (To read the entire letter please visit Messages to the Baha’i World Community—by the Universal House of Justice)

The “Bahá'ís must increasingly stand out as pillars of righteousness and forbearance”

First, the foundation of all their other accomplishments is their study of the teachings, the spiritualization of their lives and the forming of their characters in accordance with the standards of Bahá'u'lláh. As the moral standards of the people around us collapse and decay, whether of the centuries-old civilizations of the East, the more recent cultures of Christendom and Islam; or of the rapidly changing tribal societies of the world, the Bahá'ís must increasingly stand out as pillars of righteousness and forbearance. The life of a Bahá'í will be characterized by truthfulness and decency; he will walk uprightly among his fellowmen, dependent upon none save God, yet linked by bonds of love and brotherhood with all mankind; he will be entirely detached from the loose standards, the decadent theories, the frenetic experimentation, the desperation of present-day society, will look upon his neighbours with a bright and friendly face and be a beacon light and a haven for all those who would emulate his strength of character and assurance of soul. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

To “resist the natural tendency to let our attention dwell on the faults and failings of others rather than on our own”

If we Bahá'ís cannot attain to cordial unity among ourselves, then we fail to realize the main purpose for which the Bab, Bahá'u'lláh and the Beloved Master lived and suffered. In order to achieve this cordial unity one of the first essentials insisted on by Bahá'u'lláh and 'Abdu'l-Bahá is that we resist the natural tendency to let our attention dwell on the faults and failings of others rather than on our own. Each of us is responsible for one life only, and that is our own. Each of us is immeasurably far from being "perfect as our heavenly father is perfect" and the task of perfecting our own life and character is one that requires all our attention, our will-power and energy. If we allow our attention and energy to be taken up in efforts to keep others right and remedy their faults, we are wasting precious time. We are like ploughmen each of whom has his team to manage and his plough to direct, and in order to keep his furrow straight he must keep his eye on his goal and concentrate on his own task. If he looks to this side and that to see how Tom and Harry are getting on and to criticize their ploughing, then his own furrow will assuredly become crooked. On no subject are the Bahá'í teachings more emphatic than on the necessity to abstain from faultfinding and backbiting while being ever eager to discover and root out our own faults and overcome our own failings. If we profess loyalty to Bahá'u'lláh, to our Beloved Master and our dear Guardian, then we must show our love by obedience to these explicit teachings. Deeds not words are what they demand, and no amount of fervour in the use of expressions of loyalty and adulation will compensate for failure to live in the spirit of the teachings. (From a letter dated 12 May 1925 written on behalf of Shoghi Effendi to an individual believer; The Compilation of Compilations, vol. II, Living the Life)

We should never imagine that “youth must await their years of maturity before they can render invaluable services to the Cause of God”

From the very beginning of the Bahá'í Era, youth have played a vital part in the promulgation of God's Revelation. The Báb Himself was but twenty-five years old when He declared His Mission, while many of the Letters of the Living were even younger. The Master, as a very young man, was called upon to shoulder heavy responsibilities in the service of His Father in 'Iraq and Turkey, and His brother, the Purest Branch, yielded up his life to God in the Most Great Prison at the age of twenty-two that the servants of God might "be quickened, and all that dwell on earth be united." Shoghi Effendi was a student at Oxford when called to the throne of his guardianship, and many of the Knights of Bahá'u'lláh, who won imperishable fame during the Ten Year Crusade, were young people. Let it, therefore, never be imagined that youth must await their years of maturity before they can render invaluable services to the Cause of God. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

How to “develop the wonderful skill of Bahá'í consultation”

Consultation is no easy skill to learn, requiring as it does the subjugation of all egotism and unruly passions, the cultivation of frankness and freedom of thought as well as courtesy, openness of mind and wholehearted acquiescence in a majority decision. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

The Mansion of Bahji as of 1900s

The Mansion of Baha'u'llah at Bahji as it appeared during the time of the first pilgrimage of the Western believers in the early 1900s. (Baha'i News March 1976)

A Baha’i should always relate “what he hears to the Bahá'í teachings”

The Teachings of Bahá'u'lláh throw light on so many aspects of human life and knowledge that a Bahá'í must learn, earlier than most, to weigh the information that is given to him rather than to accept it blindly. A Bahá'í has the advantage of the divine Revelation for this Age, which shines like a searchlight on so many problems that baffle modern thinkers; he must therefore develop the ability to learn everything from those around him, showing proper humility before his teachers [addressed to youth when taking courses], but always relating what he hears to the Bahá'í teachings, for they will enable him to sort out the gold from the dross of human error. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

The Ten Year Crusade “completed the structure of the Administrative Order of Bahá'u'lláh”

During the Ten Year Crusade -- the ninth part of that majestic process described so vividly by our beloved Guardian -- the Community of the Most Great Name spread with the speed of lightning over the major territories and islands of the globe, increased manifoldly its manpower and resources, saw the beginning of the entry of the peoples by troops into the Cause of God, and completed the structure of the Administrative Order of Bahá'u'lláh. (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

Apostles of Baha'u'llah -- summary background information

Researched, complied and presented by Duane Troxel

The commander of the Persian regiment that executed the Bab in 1850

Aqa Jan Khan-i-Khamsih who carried out the order for the execution of the Bab (Refer to Dawn-Breakers, Ch. XXIIL) (The Baha'i World 1932-1934)

The “greatest opportunities … challenges, and … tests” that Baha’i youth face

For any person, whether Bahá'í or not, his youthful years are those in which he will make many decisions which will set the course of his life. In these years he is most likely to choose his life's work, complete his education, begin to earn his own living, marry and start to raise his own family. Most important of all, it is during this period that the mind is most questing and that the spiritual values that will guide the person's future behaviour are adopted. These factors present Bahá'í youth with their greatest opportunities, their greatest challenges, and their greatest tests -- opportunities to truly apprehend the Teachings of their Faith and to give them to their contemporaries, challenges to overcome the pressures of the world and to provide leadership for their and succeeding generations, and tests enabling them to exemplify in their lives the high moral standards set forth in the Bahá'í Writings. Indeed the Guardian wrote of the Bahá'í youth that it is they "who can contribute so decisively to the virility, the purity, and the driving force of the life of the Bahá'í community, and upon whom must depend the future orientation of its destiny, and the complete unfoldment of the potentialities with which God has endowed it." (The Universal House of Justice, 10 June, 1966; Messages from the Universal House of Justice 1963-1986) (To see the entire message please visit Messages to the Baha’i World Community – by the Universal House of Justice)

We should never imagine that “youth must await their years of maturity before they can render invaluable services to the Cause of God”

From the very beginning of the Bahá'í Era, youth have played a vital part in the promulgation of God's Revelation. The Báb Himself was but twenty-five years old when He declared His Mission, while many of the Letters of the Living were even younger. The Master, as a very young man, was called upon to shoulder heavy responsibilities in the service of His Father in 'Iraq and Turkey, and His brother, the Purest Branch, yielded up his life to God in the Most Great Prison at the age of twenty-two that the servants of God might "be quickened, and all that dwell on earth be united." Shoghi Effendi was a student at Oxford when called to the throne of his guardianship, and many of the Knights of Bahá'u'lláh, who won imperishable fame during the Ten Year Crusade, were young people. Let it, therefore, never be imagined that youth must await their years of maturity before they can render invaluable services to the Cause of God. 
- The Universal House of Justice  (From a message dated 10 June, 1966; Messages from the Universal House of Justice 1963-1986) 

Ruhiyyih Khanum visits the President of India, 1974

The Hand of the Cause Ruhiyyih Khanum visits with President V.V.Giri, of India, in the presidential offices in New Delhi, on June 14, 1974. Amatu'l-Baha was in New Delhi to represent the Universal House of Justice at the National Baha'i Convention. (Baha'i News, April 1975)

'Abdu'l-Baha's bedroom, Plaza Hotel, Chicago, Illinois, USA, April, 1912

 

(The Baha'i World 1932-1934)

The International Deputization Fund

For the first time in Bahá'í history, an International Deputization Fund has been established at the World Centre under the administration of the Universal House of Justice. From it supplementary support will be given to specific pioneering projects when other funds are not available. All friends, and particularly those who are unable to respond to the pioneer call are invited to support this Fund, mindful of the injunction of Bahá'u'lláh, "Centre your energies in the propagation of the Faith of God. Whoso is worthy of so high a calling, let him arise and promote it. Whoso is unable, it is his duty to appoint him who will, in his stead, proclaim this Revelation, Whose power hath caused the foundations of the mightiest structures to quake, every mountain to be crushed into dust, and every soul to be dumbfounded." (The Universal House of Justice, Ridvan 1965 message)

Baha’u’llah “is the Revelation of the inner reality enshrined in the Point of the Bayan”

For in the forthcoming Revelation it is He Who is the Remembrance of God, whereas the devotions which thou art offering at present have been prescribed by the Point of the Bayan, while He Who will shine resplendent in the Day of Resurrection is the Revelation of the inner reality enshrined in the Point of the Bayan--a Revelation more potent, immeasurably more potent, than the one which hath preceded it. (The Báb, ‘Selections from the Writings of the Báb; The Compilation of the Compilations, Vol. II, The Importance of Prayer, Meditation, and the Devotional Attitude)

Good “attributes and virtues which are the adornments” of the “reality” of a human being

Then it is clear that the honour and exaltation of man must be something more than material riches. Material comforts are only a branch, but the root of the exaltation of man is the good attributes and virtues which are the adornments of his reality. These are the divine appearances, the heavenly bounties, the sublime emotions, the love and knowledge of God; universal wisdom, intellectual perception, scientific discoveries, justice, equity, truthfulness, benevolence, natural courage and innate fortitude; the respect for rights and the keeping of agreements and covenants; rectitude in all circumstances; serving the truth under all conditions; the sacrifice of one's life for the good of all people; kindness and esteem for all nations; obedience to the teachings of God; service in the Divine Kingdom; the guidance of the people, and the education of the nations and races. This is the prosperity of the human world! This is the exaltation of man in the world! This is eternal life and heavenly honour! (‘Abdu’l-Baha, ‘Some Answered Question’, pp. 79-80; The Compilation of Compilations, vol. I, Conservation of the Earth's Resources)

Keith Ransom-Kehler burried in Isfahan, Persia, 1933

Baha'is of Isfahan gathered about the casket of Keith Ransom-Kehler, October, 1933

Prayer “transcends all ritualistic forms and formulae”

Prayer is essentially a communion between man and God, and as such transcends all ritualistic forms and formulae. (From a letter dated 15 June 1935 written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States; The Compilation of Compilations, vol. III, Service in Baha’i Temples)