November 29, 2015

The beginnings of European civilization and the influence of Islam – an explanation by ‘Abdu’l-Baha

The beginnings of European civilization date from the seventh century of the Muslim era. The particulars were these: toward the end of the fifth century of the hegira, the Pope or Head of Christendom set up a great hue and cry over the fact that places sacred to the Christians, such as Jerusalem, Bethlehem and Nazareth, had fallen under Muslim rule, and he stirred up the kings and the commoners of Europe to undertake what he considered a holy war. His impassioned outcry waxed so loud that all the countries of Europe responded, and crusading kings at the head of innumerable hosts passed over the Sea of Marmara and made their way to the continent of Asia. In those days the Fátimid caliphs ruled over Egypt and some countries of the West, and most of the time the kings of Syria, that is the Saljúqs, were subject to them as well. Briefly, the kings of the West with their unnumbered armies fell upon Syria and Egypt, and there was continuous warfare between the Syrian rulers and those of Europe for a period of two hundred and three years. Reinforcements were always coming in from Europe, and time and time again the Western rulers stormed and took over every castle in Syria, and as often, the kings of Islám delivered them out of their hands. Finally Saladin, in the year 693 A.H., drove the European kings and their armies out of Egypt and off the Syrian coast. Hopelessly beaten, they went back to Europe. In the course of these wars of the Crusades, millions of human beings perished. To sum up, from 490 A.H. until 693, kings, commanders and other European leaders continually came and went between Egypt, Syria and the West, and when in the end they all returned home, they introduced into Europe whatever they had observed over two hundred and odd years in Muslim countries as to government, social development and learning, colleges, schools and the refinements of living. The civilization of Europe dates from that time. 
- ‘Abdu’l-Baha  (‘The Secret of Divine Civilization’)

November 22, 2015

circa 1936: Reconstructed House of Baha'u'llah's father in Takur

Exterior views of the reconstructed House of Baha'u'llah's father in Takur, Mazindaran, Iran, circa 1936 (The Baha'i World 1936-1938)

November 19, 2015

“Man has two powers”

Man has two powers; and his development, two aspects. One power is connected with the material world, and by it he is capable of material advancement. The other power is spiritual, and through its development his inner, potential nature is awakened. These powers are like two wings. Both must be developed, for flight is impossible with one wing. Praise be to God! Material advancement has been evident in the world, but there is need of spiritual advancement in like proportion. We must strive unceasingly and without rest to accomplish the development of the spiritual nature in man, and endeavor with tireless energy to advance humanity toward the nobility of its true and intended station. For the body of man is accidental; it is of no importance. The time of its disintegration will inevitably come. But the spirit of man is essential and, therefore, eternal. It is a divine bounty. It is the effulgence of the Sun of Reality and, therefore, of greater importance than the physical body. 
- ‘Abdu’l-Baha  (From a talk, 25 April, 1912, Washington, D.C.; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 16, 2015

Under what conditions the “divine bounties do not descend” upon a gathering of believers

… the affinity and love manifest in this meeting, the divine susceptibilities witnessed here are not of this world but of the world of the Kingdom. When the souls become separated and selfish, the divine bounties do not descend, and the lights of the Supreme Concourse are no longer reflected even though the bodies meet together. A mirror with its back turned to the sun has no power to reflect the sun's effulgence.
- ‘Abdu’l-Baha  (From talk at the home of Mr. and Mrs. Howard MacNutt, 12 April, 1912, New York; ‘The Promulgation of Universal Peace: Talks Delivered by 'Abdu'l-Bahá during His Visit to the United States and Canada in 1912’)

November 15, 2015

Can Baha’is take part in demonstrations? -- Guidance from the Universal House of Justice

As to the question of taking part in demonstrations, individual Bahá’ís in every country are, in principle, free to participate in efforts and activities, for instance in peaceful rallies, that aim to further laudable objectives such as the advancement of women, the promotion of social justice, the protection of the environment, the elimination of all forms of discrimination, and the safeguarding of human rights. However, should such activities begin to deviate from their original purpose and assume a partisan character or degenerate into violence, they must of course be avoided. 
- The Universal House of Justice  (From a letter dated 22 January 2010 written on behalf of the Universal House of Justice to an individual believer)

November 13, 2015

The administrative institutions of the Faith “serve as a means for channelling the energies of the believers”

The administrative institutions of the Faith are intended to serve as a means for channelling the energies of the believers and organizing the religious and social affairs of the Bahá’í community. 
- The Universal House of Justice  (From a letter dated 22 January 2010 written on behalf of the Universal House of Justice to an individual believer)

November 5, 2015

‘Abdu’l-Bahá elaborates on the significance of the 12 Central States, the Heart of America

These twelve Central States [1] of the United States are like unto the heart of America, and the heart is connected with all the organs and parts of man. If the heart is strengthened, all the organs of the body are reinforced, and if the heart is weak all the physical elements are subjected to feebleness.

Now praise be to God that Chicago and its environs from the beginning of the diffusion of the fragrances of God have been a strong heart. Therefore, through divine bounty and providence it has become confirmed in certain great matters.

First: The call of the Kingdom was in the very beginning raised from Chicago. This is indeed a great privilege, for in future centuries and cycles, it will be as an axis around which the honor of Chicago will revolve.

Second: A number of souls with the utmost firmness and steadfastness arose in that blessed spot in the promotion of the Word of God and even to the present moment, having purified and sanctified the heart from every thought, they are occupied with the promulgation of the teachings of God. Hence the call of praise is raised uninterruptedly from the Supreme Concourse.

November 2, 2015

The inscription on the ring to be placed on the finger of the deceased

“I came forth from God, and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the Compassionate.” 
- Baha’u’llah  (‘The Kitab-i-Aqdas’)

October 28, 2015

We are called upon to “vigorously engage in constructive public discourse”

While eschewing partisan political activity, Bahá’ís are to vigorously engage in constructive public discourse and in a wide range of social endeavours aimed at the betterment of the world and the progress of their respective nations. They undertake such activities with humility, discernment and respect for prevailing laws and social conditions, in a spirit of learning and in collaboration with like-minded groups and individuals, fully confident in the power inherent in the principle of unity in diversity and in the efficacy of mutual aid and cooperation. 
- The Universal House of Justice  (From a letter dated 22 January 2010 written on behalf of the Universal House of Justice to an individual believer)

October 26, 2015

Four questions and subsequent answers by ‘Abdu’l-Baha – translated by Munírih Khánum

Questions, sent by Professor Cairns, Edinburgh, 24 June 1910:

1. Is it right to speak of the Báb and of Centre as Manifestations, or as Incarnations?
2. Do the Bahá'ís teach the doctrine of reincarnation?
3. Did Bahá'u'lláh claim to supersede the Revelation of Jesus, the Christ?
4. Did Centre claim to be greater than Jesus, the Christ?

Answers of 'Abdu'l-Bahá (the servant of God), Haifa, 20 July 1910:

O daughter of the Kingdom!

Your letter has arrived. Its contents caused spiritual happiness and heartfelt gladness.

I wish to answer in detail, but at present my health is not very strong; I am fatigued, so am obliged to write in short.  When I feel better, I will write at length, for verily, you are occupied with the work of the Kingdom and are serving the world of Humanity, and therefore are worthy of correspondence.

Now I will write shortly.

October 25, 2015

Mbale, Uganda: Baha'is celebrate International Women's Day, 2000

Baha'is in Mbale, Uganda, in a parade celebrating International Women's Day, 2000 (The Baha'i World 2000-2001)

October 23, 2015

In the Baha’i community “the participation of every believer is of the utmost importance, and is a source of power and vitality as yet unknown to us.”

"Regard the world as the human body," wrote Bahá'u'lláh to Queen Victoria. We can surely regard the Bahá'í world, the army of God, in the same way. In the human body, every cell, every organ, every nerve has its part to play. When all do so the body is healthy, vigorous, radiant, ready for every call made upon it. No cell, however humble, lives apart from the body, whether in serving it or receiving from it. This is true of the body of mankind in which God "hast endowed each and all with talents and faculties," and is supremely true of the body of the Bahá'í World Community, for this body is already an organism, united in its aspirations, unified in its methods, seeking assistance and confirmation from the same Source, and illumined with the conscious knowledge of its unity. Therefore, in this organic, divinely guided, blessed and illumined body the participation of every believer is of the utmost importance, and is a source of power and vitality as yet unknown to us. For extensive and deep as has been the sharing in the glorious work of the Cause, who would claim that every single believer has succeeded in finding his or her fullest satisfaction in the life of the Cause? The Bahá'í World Community, growing like a healthy new body, develops new cells, new organs, new functions and powers as it presses on to its maturity, when every soul, living for the Cause of God, will receive from that Cause, health, assurance and the overflowing bounties of Bahá'u'lláh which are diffused through His divinely ordained order. 
- The Universal House of Justice  (From a message dated September 1964 to the Baha’is of the World; ‘Messages from the Universal House of Justice 1963 to 1986’)

October 20, 2015

The “training institute process” versus the “many deepening classes, workshops and summer school courses”

…the House of Justice feels that it would be beneficial for you to separate in your mind the training institute process, so intimately connected with the promotion of large-scale expansion and consolidation, from the many deepening classes, workshops and summer school courses that form a fundamental part of Bahá’í community life. Their number and diversity actually seem to be on the rise as a result of the institute process. Indeed, you will be reassured to know that, as the believers gain confidence in their capacity to serve through the institute process, a much richer expression of the diverse talents of the friends is beginning to appear in the Bahá’í world—a richness that bodes well for the future progress of the Cause. 
- The Universal House of Justice  (From a letter dated 26 June 2002 written on behalf of the Universal House of Justice to an individual believer)

October 18, 2015

The “teachings and instructions of Baha'u'llah” – summarized by ‘Abdu’l-Baha

Thou hast inquired regarding the teachings and instructions of Baha'u'llah! Thou must instruct the people of the world in the Love of God, that they may eradicate the foundation of warfare and strife, be attracted by the Glad-tidings of the kingdom of Abha, lay the basis of love and amity, raise the melody of affinity, and the oneness of the Kingdom of humanity; transmute tyranny and persecution into love and faithfulness, efface the traces of bloodshed and carnage; construct the edifice of reconciliation, dispel the darkness of estrangement, diffuse the light of unity; change the poison of animosity into the honey of sympathetic affection; destroy the religious, national and social prejudices from the individuals of humanity; live and act, with and toward each other as though they were from one race, one country, one religion, and one kind. 
- 'Abdu'l-Baha  (From a Tablet, Star of the West, vol. 2, no. 6, June 24, 1911)

October 16, 2015

“two defining processes that unfolded during the twentieth century”

We are pleased to inform you that a Persian translation of "Century of Light", entitled "Qarn-i-Anvár", has been published at the request of the Universal House of Justice. As you kmow, this document, primarily a resource for Bahá'í study and deepening, provides a perspective on two defining processes that unfolded during the twentieth century: on the one hand, the sequence of events that made the unification of humanity the feature of modem history and, on the other, the emergence from obscurity of the Cause of God and its Administrative Order. The House of Justice is delighted that this book, rendered in Persian, will now be accessible to the Persian-speaking friends.  
- The Universal House of Justice  (From a letter dated 28 April 2002 written on behalf of the Universal House of Justice to all National Spiritual Assemblies)