“it is to overcome the problems of humankind that the Bahá’í community has been brought into being”

There are tasks to which you must now set your hands to prepare for the achievements of tomorrow. Do not permit the problems in your way to dismay you or deflect you from your goals; it is to overcome the problems of humankind that the Bahá’í community has been brought into being. Your vital task is to immerse yourselves in the study of the Teachings of Bahá’u’lláh, to enrich your spiritual lives and to discover thereby the best direction for your endeavors, to express them in your actions, and to convey them to those who thirst for guidance. You are the instruments of the purpose of God, the channels of His grace, the bearers of His Message, the holders of the key to the challenges of the age. Follow His guidance and the successes you will achieve will be an inspiration to your fellow-believers and the quickener of hope in the hearts of the people.

Be assured that as you arise for the promotion of His Cause, the confirmations of Bahá’u’lláh will surround you, and you will witness the truth of these exalted words uttered by Him in His Most Great Prison:

Verily, We behold you from Our realm of Glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favored angels.

- The Universal House of Justice  (From a message dated 21 November 1990 addressed to the ‘Friends gathered at the Moscow Conference’; ‘Messages from the Universal House of Justice 1986-2001’)

Akka June 1992: “the widest diversity of human beings ever to have assembled on a Bahá’í occasion”

7 June 1992

To the Bahá’ís of the World

As we reflect on the events which a few days ago marked the commemoration in the Holy Land of the Centenary of the Ascension of Baha’u’llah, we feel impelled to express to the Bahá’í world our sense of wonderment at the exalted character of what transpired. The nature of the Anniversary was in itself awe-inspiring and evocative of profound emotion. But the gathering of some 3,000 Bahá’ís, including 113 Knights of Bahá’u’lláh, representing no less than 200 countries and dependent territories—the widest diversity of human beings ever to have assembled on a Bahá’í occasion—filled the eyes with the vision of a garden of humanity that overwhelmed the senses, inducing a spirit of beauty, joy and splendor. Bahjí was never more resplendent. And we offer prayers of thanksgiving to our beloved Lord that so fitting an assemblage could have been realized on this special Anniversary, indicating the amazing extent to which the pervasive power of His influence has triumphed throughout the world.

May the evident blessings flowing from this heavenly experience infuse the dear friends everywhere with new strength and fresh encouragement, emboldening their efforts and enlarging their capacity to proclaim the Name and promote the Cause of Bahá’u’lláh during the course of the Holy Year so auspiciously begun.

The Universal House of Justice

(Messages from the Universal House of Justice 1986-2001)

1991: Affirmations of “the emergence of the Faith from obscurity” – “a distinctive feature of the advancement of the Faith in the fourth epoch of the Formative Age”

• 
  Another illustration of the rising authority of the Cause of Bahá’u’lláh in the public mind emerges from Germany, where the Federal Constitutional Court, the highest legal authority in the land, rendered a decision of capital importance to the recognition of the Faith. A series of lower courts had refused to register the by-laws of a Local Spiritual Assembly on the grounds that the authority granted to the National Spiritual Assembly in that document violated the legal principle requiring the autonomy of all legally incorporated associations. The issues involved are indeed complex and cannot be elaborated here. Suffice it to say that the Federal Constitutional Court upheld the appeal of the Local Spiritual Assembly in a long, closely reasoned decision in which, among other things, it affirmed the right of the Bahá’í community to gain legal capacity in the very shape ordained in the scriptures of the Bahá’í Faith and stated that its nature as a recognized religion was unquestionably confirmed by its inherent character, by public knowledge, and by the testimony of scholars of comparative religion. So significant was the verdict in the Court’s own estimation that it took the rare step of issuing a statement to the press explaining its decision. This outstanding act will have implications for the Bahá’í community far beyond the borders of a united Germany.

• Yet another instance of the growing public appreciation for the penetrating perspectives of the Cause involves the Republic of South Africa, where the National Spiritual Assembly, taking advantage of the initiatives of the Government towards resolving the decades-long problem of apartheid, decided to submit its views for the drafting of a new constitution for the country. The President of the South African Law Commission, the judge acting on behalf of the Government, who received the National Spiritual Assembly’s submission from a delegation appointed by it, commented that the Bahá’ís were the only group thus far whose ideas had provided a spiritual and moral foundation for a constitution.

1996-2021: Some of the undertakings of Baha’i community "inspired by framework for action"

• “raised aloft the banner of firmness and constancy and charged forth in the arena of servitude and built new capacities for service to the world of humanity.
• The spirit of learning born of action, reflection, and consultation became the axis of endeavours. 
• Systematically and earnestly the younger generation was made the focus of special attention by the community.
• Children learned virtues and spirituality, and junior youth developed spiritual and moral attributes and eagerness for service.
• The youth, through the acquisition of a deep appreciation of their spiritual mission and a broad vision of the implications of the divine teachings for this new age, rushed to the fields of service and attained their rightful place in the vanguard of a vibrant and purposeful community.
• The unity and solidarity of all the members of the community was, through the pulsating force of the Covenant and Testament, increased, and cooperation and mutual support reached a high level.
• Through profound reflection on the Writings, attention to the guidance, and adherence to the foundational principle of consultation, perspectives became harmonized, the different endeavours of the community became coherent, and the various labours of the believers in the path of service yielded abundant fruit.
•  The outward-looking culture of the community was strengthened to a considerable degree and led to a level of participation, greater than ever before, by the believers in the constructive discourses of their society.
• The valuable lessons acquired by those much-loved friends in the course of an entire century of determined endeavour in the path of building a dynamic community were with great sincerity shared selflessly with others.
• The experience gained as a result of efforts to apply Bahá’u’lláh’s teachings in this radiant age for the achievement of the equality of women and men, social justice, the eradication of extremes of wealth and poverty, unity among different ethnicities, the empowerment of younger generations, and the refinement of character was offered to interested individuals without making any claims to perfection or superiority.
•   And the friends, to the extent possible, became involved in consulting and collaborating with their fellow citizens in order to address various social ills. 

- The Universal House of Justice  (From a message dated 20 March 2021 addressed to Baha’is in Iran; authorized translation from Persian)

Bahá’u’lláh’s reference to the Báb, Quddús, and Mullá Husayn

All praise, O Lord my God, be unto Him Who is the Manifestation of Thine Essence, the Dayspring of Thy oneness, the Mine of Thy knowledge, the Source of Thy Revelation, the Repository of Thine inspiration, the Seat of Thy sovereignty, and the Dawning-Place of Thy Divinity—He Who is the Primal Point, the Most Exalted Countenance, the Ancient Root, and the Quickener of nations; and glory be upon him[1] who was the first to believe in Him and in His verses, whom Thou didst make a throne for the ascendancy of Thy most sublime Word, a focal-point for the manifestation of Thy most excellent names, a dayspring of the radiance of the Sun of Thy providence, a dawning-place for the appearance of Thy names and attributes, and a treasury of the pearls of Thy wisdom and Thy commandments.  And all honor be upon him [2] who was the last to come unto Him, whose arrival was like His arrival, and Thy manifestation in him [3] like Thy manifestation in Him,[4] except that he was illumined with the lights of His face and prostrated himself before Him and testified to his servitude unto Him; and glory be upon those who were martyred in His path and who offered up their lives for love of His beauty. 

- Baha’u’llah  (compilation: The Importance of Obligatory Prayer and Fasting, prepared by the Research Department of the Universal House of Justice)

[1] Mullá Husayn

[2] Quddús

[2] Quddús

[4] The Báb

Long Obligatory Prayer: Repetition of the Greatest Name & Raising hands – explanation by the Research Department of the Universal House of Justice

Repetition of the Greatest Name in the Long Obligatory Prayer

The National Spiritual Assembly observes that in the Long Obligatory Prayer, there are three occasions on which one has to repeat the Greatest Name three times. While it is clear that, on the first occasion, the believer has to raise his or her hands once and repeat the Greatest Name three times, the National Assembly enquires whether it is also necessary to raise one's hands on (1) the other two occasions.

In relation to the first of the three instances, the Universal House of Justice stated on 22 April 1991 that, in following the instruction "Let him then raise his hands, and repeat three times the Greatest Name", the believer is required to raise his hands once and to repeat the Greatest Name three times in conjunction with that act. In relation to the second and third occasions, the Research Department has not, to date, been able to locate any specific guidance. It is, however, informative to consider the wording of the instructions:

"Let him then repeat the Greatest Name thrice, and bend down with hands resting on the knees, and say..." "Let him then repeat the Greatest Name thrice, and kneel with his forehead to the ground, and say..."

In contrast to the first occasion where the raising of the hands forms part of the explicit instructions, in the second and third instances no mention is made of raising the hands.

Raising hands twice in supplication

The National Spiritual Assembly refers to the instruction to stand and raise one's hands twice in supplication, and say the words that follow. It enquires "whether one should say each (of the two) phrase(s) each time one raises one's hands". While the intent of the question is not exactly clear to the Research Department, we provide the following extract from the letter dated 22 April 1991 written on behalf of the Universal House of Justice. The letter addresses a question about the performance of this particular part of the Long Obligatory Prayer:

Regarding the direction "Let him then stand and raise his hands twice in supplication, and say; ...", the believer does not have to read twice the paragraph which follows. Whether the believer raises his hands twice before the reciting of the passage, or commences the reciting after having raised his hands once, and raises them a second time soon thereafter, is left to his choice.

(Memorandum from the Research Department of the Universal House of Justice dated 28 November 2000 re: ‘Questions about Obligatory’; Baha’i Library Online)

(1) Bahá'í Prayers: A Selection of Prayers Revealed by Bahá'u'lláh, the Báb, and 'Abdu'l-Bahá (Wilmette: Bahá'í Publishing Trust, 1993), p. 10; 14 and 15.

Some of the Heroines and Heroes of the Faith...

• 
  Adelaide Sharp – “dedicated [and] steadfast promoter [of the] Cause”; principal of Tarbiyat School for girls; the first woman to be elected to the National Spiritual Assembly of Iran
• Agnes Baldwin Alexander (1875-1971) – Hand of the Cause; “the daughter of the Kingdom”, and “the beloved maid-servant of the Blessed Perfection” (‘Abdu’l-Baha); the only Hand of the Cause mentioned in the Tablets of the Divine Plan; The first Baha’i to set foot on Hawaiian soil; the first Baha’i to settle in Japan; and the first Baha’i to teach the Faith in Korea.
• Agnes Parsons (1861-1934) – She arranged the first “Amity Convention”, termed by the Master "the mother convention", for unity of the colored and white races in America
• Albert R. Windust (1874- 1956) – “Herald [of the] Covenant”; the first publisher of the Writings of the Faith in America; the founder of Star of the West; assisted with the publication of ‘Promulgation of Universal Peace’, and the first five volumes of 'The Baha'i World', 1926 to 1934
• Alfred Eastman Lunt – “esteemed beloved Lunt”; “a precious, ardent and capable champion of our beloved Faith”; “the living embodiment of such a rare combination of qualities as few can display and none can surpass”
• Amelia E. Collins (1873-1962) – Hand of the Cause; “lady of the Kingdom”; “indomitable spirit of faith and love"; "single-minded and wholehearted devotion"; “profound sense of devotion”; "passionate fervor”; “calm sanity”; “very generous offerings”; “prized co-worker”; her “inner deep spiritual relationship and devotion” to the Guardian; “The high rank” she occupied “which no Baha'i has ever held in his own lifetime”; “so distinguished a handmaid of Baha'u'llah and Hand of His Cause”
• Dorothy Beecher Baker (1898-1954) – “distinguished Hand (of the) Cause, eloquent exponent its teachings, indefatigable supporter its institutions, valiant defender its precepts”

The effects of unfaithfulness and Covenant-breaking on the Guardian – recalled by Hand of the Cause Ugo Giachery

Of all the characteristics that Shoghi Effendi possessed, the one that I believe was at the very core of his personality and was deeply rooted in his soul was the immense faith he had, his complete reliance on the efficacy of Bahá'u'lláh's Revelation. He clung to His Teachings with a tenacity that cannot be likened to anything. His whole being was permeated with the power of the Revelation, and this is the reason that all who came near him or in contact with him felt so safe, so assured, so regenerated. For the same reason, scheming individuals who inclined towards evil-doing or deceit could not remain long in his presence and went away frightened, bewildered and chastened. During my years of association with Shoghi Effendi I experienced, over and over again, the power emanating from his belief, a power that removed difficulties, brought unexpected happy solutions and paved the way to better and greater achievements.

Counterbalancing this characteristic there was a tremendous aversion to unfaithfulness and Covenant-breaking. During one of my longer stays in Haifa, from the end of March to July 1952, the 'old' and 'new' Covenant-breakers, emboldened by the end of British administration in Palestine, devised a plan to wrest from the hands of the Guardian all the possessions of the Faith in the Holy Land, by challenging the authority conferred upon him in the Will and Testament of 'Abdu'l-Bahá. Their machinations were intended mainly to harass Shoghi Effendi in the hope of bringing him to Court, where they could inflict on him publicly all kinds of humiliations through the use of legal cavils and the like. The affair lasted about three months, and of course ended with full victory for him, but what he suffered it is impossible to describe. The sacredness of the Institution of the Guardianship was not only challenged but was attacked for the purpose of creating confusion and turmoil in the rank and file of the believers. His great suffering was for the sacrilege being committed against this Institution of the Faith. It was so abhorrent to him that he felt physically ill, as if 'a thousand scorpions had bitten him'. During the most crucial days of this sorrowful experience, one night after dinner he spoke to me alone for several hours. His indignation was immense. He reviewed the tragic history of all that had happened since the days of the Bábí Dispensation, the sufferings inflicted on Bahá'u'lláh by Subh-i-Azal (Mirza Yahya), the perfidy of Muhammad-Ali against the Master, the situation that arose in 'Abdu'l-Bahá's immediate family in the years which followed His passing, and all the acts of treachery and disobedience perpetrated by infamous followers in whom both the Master and himself had aforetime placed their trust. Often visibly grieved and filled with anxiety, he would say to me: 'You must know these things'; 'I want you to know these things'. These phrases he repeated several times during the course of the conversation.

Conference at Badasht: Twenty-two days duration; eighty-one disciples present; a total of twenty-two Tablets revealed by Baha’u’llah; every believer received a new name from Baha’u’llah; each believer subsequently received a Tablet from the Báb

Village of Badasht, circa 1930
{Baha'i Media Bank)

The scene of such a challenging and far-reaching proclamation was the hamlet of Badasht, where Bahá’u’lláh had rented, amidst pleasant surroundings, three gardens, one of which He assigned to Quddús, another to Ṭáhirih, whilst the third He reserved for Himself. The eighty-one disciples who had gathered from various provinces were His guests from the day of their arrival to the day they dispersed. On each of the twenty-two days of His sojourn in that hamlet He revealed a Tablet, which was chanted in the presence of the assembled believers. On every believer He conferred a new name, without, however, disclosing the identity of the one who had bestowed it. He Himself was henceforth designated by the name Bahá. Upon the Last Letter of the Living was conferred the appellation of Quddús, while Qurratu’l-‘Ayn was given the title of Ṭáhirih. By these names they were all subsequently addressed by the Báb in the Tablets He revealed for each one of them. 

- Shoghi Effendi  (‘God Passes By’)

The “worlds of God are countless in their number, and infinite in their range” – Baha’u’lah explains

As to thy question concerning the worlds of God. Know thou of a truth that the worlds of God are countless in their number, and infinite in their range. None can reckon or comprehend them except God, the All-Knowing, the All-Wise. Consider thy state when asleep. Verily, I say, this phenomenon is the most mysterious of the signs of God amongst men, were they to ponder it in their hearts. Behold how the thing which thou hast seen in thy dream is, after a considerable lapse of time, fully realized. Had the world in which thou didst find thyself in thy dream been identical with the world in which thou livest, it would have been necessary for the event occurring in that dream to have transpired in this world at the very moment of its occurrence. Were it so, you yourself would have borne witness unto it. This being not the case, however, it must necessarily follow that the world in which thou livest is different and apart from that which thou hast experienced in thy dream. This latter world hath neither beginning nor end. It would be true if thou wert to contend that this same world is, as decreed by the All-Glorious and Almighty God, within thy proper self and is wrapped up within thee. It would equally be true to maintain that thy spirit, having transcended the limitations of sleep and having stripped itself of all earthly attachment, hath, by the act of God, been made to traverse a realm which lieth hidden in the innermost reality of this world. Verily I say, the creation of God embraceth worlds besides this world, and creatures apart from these creatures. In each of these worlds He hath ordained things which none can search except Himself, the All-Searching, the All-Wise. Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of God, thy Lord, and the Lord of all worlds. In these words the mysteries of Divine Wisdom have been treasured. We have refrained from dwelling upon this theme owing to the sorrow that hath encompassed Us from the actions of them that have been created through Our words, if ye be of them that will hearken unto Our Voice. 

- Baha'u'llah  (‘Gleanings from the Writings of Baha'u'llah’)

Some passages from the Writings of the Báb concerning Baha’u’llah – summarized by the beloved Guardian

“The Bayán,” the Báb in that Book, referring to the Promised One, affirms, “is, from beginning to end, the repository of all of His attributes, and the treasury of both His fire and His light.” “If thou attainest unto His Revelation,” He, in another connection declares, “and obeyest Him, thou wilt have revealed the fruit of the Bayán; if not, thou art unworthy of mention before God.” “O people of the Bayán!” He, in that same Book, thus warns the entire company of His followers, “act not as the people of the Qur’án have acted, for if ye do so, the fruits of your night will come to naught.” “Suffer not the Bayán,” is His emphatic injunction, “and all that hath been revealed therein to withhold you from that Essence of Being and Lord of the visible and invisible.” “Beware, beware,” is His significant warning addressed to Váḥid, “lest in the days of His Revelation the Váḥid of the Bayán (eighteen Letters of the Living and the Báb) shut thee out as by a veil from Him, inasmuch as this Váḥid is but a creature in His sight.” And again: “O congregation of the Bayán, and all who are therein! Recognize ye the limits imposed upon you, for such a One as the Point of the Bayán Himself hath believed in Him Whom God shall make manifest before all things were created. Therein, verily, do I glory before all who are in the kingdom of heaven and earth.”

“God hath raised up Prophets and revealed Books as numerous as the creatures of the world…”

… there can be no doubt that from everlasting God hath been invested with the independent sovereignty of His exalted Being, and unto everlasting He will remain inaccessible in the transcendent majesty of His holy Essence. No creature hath ever recognized Him as befitteth His recognition, nor hath any created being ever praised Him as is worthy of His praise. He is exalted above every name, and is sanctified from every comparison. Through Him all things are made known, while too lofty is His reality to be known through anyone but Him. The process of His creation hath had no beginning and can have no end, otherwise it would necessitate the cessation of His celestial grace. God hath raised up Prophets and revealed Books as numerous as the creatures of the world, and will continue to do so to everlasting. 

- The Báb  ('Selections from the Writings of the Báb')

1912: ‘Abdu’l-Baha’s prediction about the next 100 years

They spoke of the temporarily quiet Atlantic, and He [‘Abdu’l-Baha] said: "One must ride in the Ship of God; for this life is a stormy sea, and all the people on earth - that is, over two billion souls - will drown in it before a hundred years have passed. All, except those who ride in the Ship of God. Those will be saved."

(‘A Sampler from Mahmud’s Diary’, vol. 2, translated by Marzieh Gail; ‘The Baha’i World 1954-1963’)  

Translation of the Tablet of Bahá’u’lláh which is framed and hanging in His room at the Ridván Garden

House of Baha'u'llah in Ridvan Garden, early 1900s
(Baha'i Media Bank)

He is God. Glorified be He; Grandeur and Might are His.

On the morning of the blessed Friday, We proceeded from the Mansion and entered the Garden. Every tree uttered a word, and every leaf sang a melody. The trees proclaimed: “Behold the evidences of God’s Mercy”, [1] and the twin streams recited in the eloquent tongue the sacred verse “From us all things were made alive.” Glorified be God! Mysteries were voiced by them, which provoked wonderment: in which school were they educated, and from whose presence had they acquired their learning? Yea! This Wronged One knoweth and He saith: “From God, the All-Encompassing, the Self-Subsistent”.

Upon Our being seated, Rádíyih—upon her be My glory—attained Our presence on thy behalf, laid the table of God’s bounty, and in thy name extended hospitality to all present. In truth, all that which stimulateth the appetite and pleaseth the eye was offered, [2] and indeed that which delighteth the ear could also be heard as the leaves were stirred by the Will of God, and from this movement a refreshing voice was raised, as if uttering a blissful call inviting the absent to this Feast. God’s power and the perfection of His handiwork could enjoyably be seen in the blossoms, the fruits, the trees, the leaves, and the streams. Praised be God, Who hath thus confirmed thee and her.

In brief, all in the Garden were recipients of the choicest bounties and in the end expressed their thanksgiving unto their Lord. O that all God’s beloved had been present on this day!

We beseech God, exalted be He, to cause to descend upon thee, at every moment, a blessing and a mercy and a measure of divine grace from His presence. He is the Forgiving, the All-Glorious.

We send greetings to His loved ones, and supplicate for each one of them that which is worthy of mention and is acceptable in His presence. Peace be upon thee, and upon God’s sincere servants. Praise be to Him, the Lord of all mankind.

- Baha’u’llah  (‘Additional Tablets and Extracts from Tablets Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)

 [1] Qur’án 30:50.

 [2] Cf. Qur’án 43:51.

The effect of one’s prayers upon the world

Intone, O My servant, the verses of God that have been received by thee, as intoned by them who have drawn nigh unto Him, that the sweetness of thy melody may kindle thine own soul, and attract the hearts of all men. Whoso reciteth, in the privacy of his chamber, the verses revealed by God, the scattering angels of the Almighty shall scatter abroad the fragrance of the words uttered by his mouth, and shall cause the heart of every righteous man to throb. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

The Báb’s amazing reference to the station of Bahá’u’lláh

“Beware, beware,” is His significant warning addressed to Váḥid, “lest in the days of His Revelation the Váḥid of the Bayán (eighteen Letters of the Living and the Báb) shut thee out as by a veil from Him, inasmuch as this Váḥid is but a creature in His sight.”

- Shoghi Effendi  (‘God Passes By’)

“What is a Baha’i?” – ‘Abdu’l-Baha was asked

When asked on one occasion: “What is a Bahá’í?” ‘Abdu’l-Bahá replied: “To be a Bahá’í simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood.” On another occasion He defined a Bahá’í as “one endowed with all the perfections of man in activity.” In one of His London talks He said that a man may be a Bahá’í even if He has never heard the name of Bahá’u’lláh. He added:—

“The man who lives the life according to the teachings of Bahá’u’lláh is already a Bahá’í. On the other hand, a man may call himself a Bahá’í for fifty years, and if he does not live the life he is not a Bahá’í. An ugly man may call himself handsome, but he deceives no one, and a black man may call himself white, yet he deceives no one, not even himself.”

“One who does not know God’s Messengers, however, is like a plant growing in the shade. Although it knows not the sun, it is, nevertheless, absolutely dependent on it. The great Prophets are spiritual suns, and Bahá’u’lláh is the sun of this ‘day’ in which we live. The suns of former days have warmed and vivified the world, and had those suns not shone, the earth would be cold and dead, but it is the sunshine of today that alone can ripen the fruits which the suns of former days have kissed into life.” 

- 'Abdu'l-Baha (Quoted by Dr. Esslemont in ‘Baha’u’llah and the New Era’, chapter 5)

“Bahá’u’lláh taught that the Prophet, or ‘Manifestation of God,’ is the Light-bringer of the spiritual world, as the sun is the light-bringer of the natural world.” – Dr. Esslemont

Just as the material sun shines over the earth and causes the growth and development of material organisms, so also, through the Divine Manifestation, the Sun of Truth shines upon the world of heart and soul, and educates the thoughts, morals and characters of men. And just as the rays of the natural sun have an influence which penetrates into the darkest and shadiest corners of the world, giving warmth and life even to creatures that have never seen the sun itself, so also, the outpouring of the Holy Spirit through the Manifestation of God influences the lives of all, and inspires receptive minds even in places and among peoples where the name of the Prophet is quite unknown. 

(‘Baha’u’llah and the New Era)

Steps a “true seeker” needs to take to recognize the latest Manifestation of God - Baha'u'llah explains

O My brother! When a true seeker determineth to take the step of search in the path leading unto the knowledge of the Ancient of Days, he must, before all else, cleanse his heart, which is the seat of the revelation of the inner mysteries of God, from the obscuring dust of all acquired knowledge, and the allusions of the embodiments of satanic fancy. He must purge his breast, which is the sanctuary of the abiding love of the Beloved, of every defilement, and sanctify his soul from all that pertaineth to water and clay, from all shadowy and ephemeral attachments. He must so cleanse his heart that no remnant of either love or hate may linger therein, lest that love blindly incline him to error, or that hate repel him away from the truth. Even as thou dost witness in this Day how most of the people, because of such love and hate, are bereft of the immortal Face, have strayed far from the Embodiments of the Divine mysteries, and, shepherdless, are roaming through the wilderness of oblivion and error. 

- Baha'u'llah  ('Gleanings from the Writings of Baha'u'llah')