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4 March 1975
To all National Spiritual Assemblies
Dear Baha'i friends,
Immediately after sending the cable announcing the joyful news of the acquisition of this property [the house of 'Abdu'llah Pasha], the Universal House of Justice had the enclosed article prepared at the World Centre, and it is sent for you to disseminate as you see fit.
With loving Baha'i greetings,
Department of the Secretariat
Some of the most poignant, dramatic and historically significant events of the Heroic Age of our Faith are associated with this house, which derives its name from the Governor of 'Akka who built it and used it as his official residence during his term of Office, from 1820 to 1832. It stands just inside the north-western corner of the sea wall of 'Akka in the close neighbourhood of the citadel where Baha'u'llah was confined. The main building is L-shaped, facing south and cast on its outer prospects. The structure, though chiefly on two stories, is irregular and on the inside angle has balconies, uncovered stairways, a bathhouse and a well. The entire property comprises large courtyards and is bounded on the west, or seaward, side by a wall, which turns due east at its southern angle and continues towards the heart of 'Akka, forming after a few yards, the wall of a narrow street; at the eastern terminus of this wall, and within the property, is an imposing house which was occupied by that Governor of 'Akka whose incumbency coincided with 'Abdu'l-Baha's residence in the main building, and whose northern windows permitted him to maintain a constant surveillance of 'Abdu'l-Baha's activities. Beyond this house is a small mosque. The eastern boundary of the property is a row of houses giving directly, on its western aspect, to the courtyard and offering many additional vantage points for observing the Master. A similar row of houses extends from the north-eastern corner along the northern boundary until they terminate at the longitudinal wing of the main building which, at this point, projects northwards into several conjoined buildings, making a large irregular outcrop on the northern boundary. The western end of the northern boundary is a short stretch of wall completing the enclosure at the north-western corner of the west wall. Large stables, coach houses and storerooms line the southern boundary.
19 November 1974
The National Spiritual Assembly of the Baha'is of Italy
Dear Baha'i friends,
In your letter of 11 September you say that the questions of how to help the Third World or the poor who are suffering under calamities are much discussed in your community and you wish to know whether to create a special fund for such needs, to ask for special contributions from time to time, or whether there are other ways in which you could help.
It is understandable that Baha'is who witness the miserable conditions under which so many human beings have to live, or who hear of a sudden disaster that has struck a certain area of the world, are moved to do something practical to ameliorate those conditions and to help their suffering fellow-mortals.
There are many ways in which help can be rendered. Every Baha'i has the duty to acquire a trade or profession through which he will earn that wherewith he can support himself and his family; in the choice of such work he can seek those activities which are of benefit to his fellowmen and not merely those which promote his personal interests, still less those whose effects are actually harmful.
There are also the situations in which an individual Baha'i or a Spiritual Assembly is confronted with an urgent need which neither justice nor compassion could allow to go unheeded and unhelped. How many are the stories told of 'Abdu'l-Baha in such situations, when He would even take off a garment He was wearing and give it to a shivering man in rags.
When viewing the conditions of our society we see a world beset by ills and groaning under the burden of suffering. This suffering, Baha'u'llah has Himself testified, is because the "body" of the world, "though created whole and perfect, has been afflicted, through divers causes, with grave ills and maladies," and "its sickness waxed more severe, as it fell under the treatment of unskilled physicians who have spurred on the steed of their worldly desires and have erred grievously." Baha'u'llah's statement in this passage concludes with the assertion that the "sovereign remedy" lies in turning and submitting to the "skilled," the "all- powerful," and "inspired Physician. This, verily, is the truth, and all else naught but error.
This Divine Physician has assured us in His Writings that God is All-Seeing and All-Knowing and has willed to establish in this Day and among men His everlasting Kingdom. "The whole earth," Baha'u'llah has stated, "is now in a state of pregnancy. The day is approaching when it will have yielded its noblest fruits, when from it will have sprung forth the loftiest trees, the most enchanting blossoms, the most heavenly blessings." In order to achieve this purpose God sent us the spirit and message of the New Day through two successive Manifestations, both of Whom the generality of mankind have rejected, and have, alas, preferred to continue in their own blindness and perversity. Commenting on such a world spectacle, Baha'u'llah wrote: "soon will the present-day order be rolled up, and a new one spread out in its stead." "After a time," He further wrote, "all the governments on earth will change. Oppression will envelop the world. And following a universal convulsion, the sun of justice will rise from the horizon of the unseen realm."