To “distinguish between partisan political activity and the discourse and action intended to bring about constructive social change”

The term “politics” can have a broad meaning, and therefore it is important to distinguish between partisan political activity and the discourse and action intended to bring about constructive social change. While the former is proscribed, the latter is enjoined; indeed, a central purpose of the Bahá’í community is social transformation. ‘Abdu’l-Bahá’s treatise The Secret of Divine Civilization amply demonstrates the Faith’s commitment to promoting social change without entering into the arena of partisan politics. So too, innumerable passages in the Bahá’í Writings encourage the believers to contribute to the betterment of the world. “Be anxiously concerned with the needs of the age ye live in,” Bahá’u’lláh states, “and center your deliberations on its exigencies and requirements.” ‘Abdu’l-Bahá urges the friends to “become distinguished in all the virtues of the human world—for faithfulness and sincerity, for justice and fidelity, for firmness and steadfastness, for philanthropic deeds and service to the human world, for love toward every human being, for unity and accord with all people, for removing prejudices and promoting international peace.” Further, in a letter written on his behalf, Shoghi Effendi explains that “much as the friends must guard against in any way seeming to identify themselves or the Cause with any political party, they must also guard against the other extreme of never taking part, with other progressive groups, in conferences or committees designed to promote some activity in entire accord with our teachings”. In another letter written on his behalf in 1948, when racial inequality was enshrined in the laws of many states in the United States, he indicates that there is “no objection at all to the students taking part in something so obviously akin to the spirit of our teachings as a campus demonstration against race prejudice.” Bahá’ís must, therefore, be tireless in addressing, through word and deed, a range of social issues. 

- The Universal House of Justice  (From a letter dated 23 December 2008 written on behalf of the Universal House of Justice to an individual believer; compilation: ‘Social Action’, prepared by the Research Department of the Universal House of Justice, August 2020)

The “seven qualities” we are called upon to develop

As regards the seven qualities which thou hadst requested be enumerated, they are as follows:

First is knowledge: man must attain to the knowledge of God.

Second is faith.

Third is steadfastness.

Fourth is truthfulness, for truthfulness is the foundation of all the virtues of the human world, and without it prosperity and salvation are unattainable to any soul in all the worlds of God. Whensoever this holy attribute becometh securely established in one’s being, the acquisition of all heavenly virtues will be realized.

Fifth is trustworthiness, a quality which ranketh among the greatest of all divine bestowals.

Sixth is faithfulness, another quality which ranketh among the finest attributes of a spiritual man.

Seventh is utter self-effacement, by which is meant that man should so surrender his will to God, and become so oblivious of his own pursuits, that he may attain unto the station of living sacrifice: Thus, if he sleepeth, it should not be for the sake of bodily repose, but solely to recuperate his strength in order that his discourse may be clearer, his utterance more pleasing, and that he may serve God’s creatures and expound His proofs; and if he waketh, he should remain alert, engage in service to the Cause of God, and utterly submerge his own desires and inclinations in the will of God. When he attaineth unto this station, the confirmations of the Holy Spirit shall surround him, and, armed with such a power, he shall be capable of withstanding all the peoples of the earth. 

- ‘Abdu’l-Baha  (Extract from a Tablet; ‘Additional Tablets, Extracts and Talks’; Online Baha’i Reference Library, Baha’i World Centre)

Talks of ‘Abdu’l-Baha – those authenticated & those not yet

The original of "Some Answered Questions" in Persian is preserved in the Holy Land; its text was read in full and corrected by ‘Abdu'l-Bahá Himself. Unfortunately, Abdu'l-Bahá did not read and authenticate all transcripts of His other talks, some of which have been translated into various languages and published. For many of His addresses included in "The Promulgation of Universal Peace" and "Paris Talks", for example, no original authenticated text has yet been found. However, the Guardian allowed such compilations to continue to be used by the friends. In the future each talk will have to be identified and those which are unauthenticated will have to be clearly distinguished from those which form a part of Bahá'í Scripture. This does not mean that the unauthenticated talks will have to cease to be used -- merely that the degree of authenticity of every document will have to be known and understood. 

- The Universal House of Justice  (From a letter dated 23 March 1987 written on behalf of the Universal House of Justice included in a Memorandum from the Research Department of the Universal House of Justice, dated 28 March 1996 attached to a letter written on behalf of the Universal House of Justice to an individual believer, dated 22 October, 1996)

‘Abdu’l-Baha describes the circumstances pertaining to the martyrdom of ‘Alí-Asghar: “O my Lord! Make Thou this martyr a hero of Thy Kingdom, make him a mighty pillar in Thy supernal realms, a blazing star in Thy resplendent heaven.”

He is the All-Glorious.

Praise be unto Thee, O my Lord, O my Lord! I cry unto Thee from within the depths of my heart, within mine inmost being, the reality of mine essence, the very core of my life. I call Thee to mind from mine outward and mine inward self, from out my very bones and flesh and blood, from my soul and heart and tongue and pen—aflame with the fire of my love for Thy chosen ones, frenzied with yearning over Thy greatly favoured ones, those who have cast away their lives upon Thy pathway and given up their own selves for love of Thee, and their own blood for desire of Thee. They are the ones who have made themselves the arrow’s target, who have found sweet the lance-head’s biting steel, who craved that, for the upraising of Thy Word, their heads be raised upon the spear-point, and that their hearts be torn apart—out of adoration for Thy beauty, and yearning for Thy presence, and longing for Thy love, and in ardently seeking to extol Thy glory, to be drawn unto Thy heaven, and to be drowned in the sea of devotion unto Thee.

Among these was this youth, comely and sweet, he whom Thou didst call ‘Alí the Less [1] in the kingdom of names, he whom Thou hast made, in the kingdom of attributes, to be ‘Alí the Great.[2] For he, O my Lord, when he did drink from the cup of bestowals at the hands of the cupbearer of Thy grace, became drunken with the red wine of love for Thee, and there rose, over the horizon of his heart, the bright rays of knowing Thee. Then was he enraptured with the wine of desire for Thee, and out of longing for Thee he sped to the martyr’s field, and following Thy path, he quit the bridal chamber on his wedding night, he left his cushioned ease and joy for a place of affliction and pain, and from his rank of honour and esteem was cast down to the depths of humiliation and abasement.