The “evolution in the scope” of the teachings of the Faith during 1844-1944

We perceive a no less apparent evolution in the scope of its teachings, at first designedly rigid, complex and severe, subsequently recast, expanded, and liberalized under the succeeding Dispensation, later expounded, reaffirmed and amplified by an appointed Interpreter, and lastly systematized and universally applied to both individuals and institutions. 

- Shoghi Effendi  (‘Preface to God Passes By’)

Who Bahá’u’lláh considers to be His “true follower”

“Say,” He proclaims, “He is not to be numbered with the people of Bahá who followeth his mundane desires, or fixeth his heart on things of the earth. He is My true follower who, if he come to a valley of pure gold will pass straight through it aloof as a cloud, and will neither turn back, nor pause. Such a man is assuredly of Me. From his garment the Concourse on high can inhale the fragrance of sanctity.… And if he met the fairest and most comely of women, he would not feel his heart seduced by the least shadow of desire for her beauty. Such an one indeed is the creation of spotless chastity. Thus instructeth you the Pen of the Ancient of Days, as bidden by your Lord, the Almighty, the All-Bountiful.” 

- Shoghi Effendi  (Quoting Baháu’lláh in ‘The Advent of Divine Justice’)

‘Abdu’l-Baha had predicted world war

One of those present inquired about the possibility of a world war. In response, the Master said:

“In America, I stated that the Balkan War' was the beginning of the world war to which you refer.” 

At that moment I [Mahmud Zarqani] recalled that, when we were in America, Mirza Ahmad Sohrab told me that the Master had previously made this same remark when asked about the prospect of a world war.

- 'Abdu'l-Baha  (Words of ‘Abdu’l-Baha en route to Liverpool, on board the Celtic, 13 December 1912; recorded by Mahmud Zarqani, His secretary and chronicler during His travels in the West; ‘Mahmud’s Diary’, vol. 2: ‘Abdu’l-Baha in Europe 1912-1913)

The Bahá’í International Fund and the World Centre Endowment Fund

…the Bahá’í International Fund. A great portion of the resources in this Fund is expended outside the Holy Land for the advancement of the Cause of God. These expenditures are of special importance at this time when the Five Year Plan gives every indication of yielding a significant advance in the process of entry by troops in the years ahead. This same Fund must finance the operation of the Bahá’í World Centre, the maintenance of the sacred properties in the Holy Land, the conduct of the pilgrimage programme, and the defence and proclamation of the Faith….

…the necessity to provide assistance from the Bahá’í International Fund to sustain the work of the Faith in the growing number of countries devastated by warfare, internal division, and endemic poverty. …the necessity to maintain, at a befitting standard, the buildings and gardens at the World Centre….

The Bahá’í International Fund must not fail to meet these needs. To assist it, we have decided to set up the World Centre Endowment Fund, for the preservation, upkeep, and security of the edifices and precincts of the Spiritual and Administrative Centres of the Faith—activities that currently form so large a part of the responsibilities of the Bahá’í International Fund. This decision follows the example of Shoghi Effendi, who during his ministry dedicated the income from lands in the environs of the Jordan Valley for the upkeep of the Holy Shrines.

This Endowment Fund, to which you are urged to contribute, beyond your general support of the Bahá’í International Fund, will initially be used to defray the related expenses, estimated at the present time to be seven million dollars annually. Whatever balance remains unexpended at the end of each year will be retained as an earmarked fund and, as it grows in the years ahead, will provide a continuing source of investment income dedicated to maintaining the magnificent setting of these Holy Places. These precincts were created gradually, during the past century, through the sacrificial outpouring of resources by the believers who responded to the vision of Bahá’u’lláh and supported the strenuous endeavours of the Master and the Guardian. It is essential that this splendour, befitting so sacred a place, be preserved undiminished in the decades and centuries ahead. 

- The Universal House of Justice  (From a message dated 12 November 2001to the Bahá’ís of the World; ‘Messages from the Universal House of Justice 2001-2022’)

The writing of ‘God Passes BY’ – Ruhiyyih Khanum explains the process the Guardian went through

'God Passes By', the most brilliant and wondrous tale of a century that has ever been told, is truly a "Mother" of future histories, a book wherein every word counts, every sentence burgeons with thought, every thought leads the way to a field of its own. Packed with salient facts it has the range and precision of snow flake crystals, each design perfect in itself, each theme brilliant in outline, coordinated balanced self-contained a matrix for those who follow on and study, evaluate and elaborate the Message and Order of Bahá’u’lláh. It was one of the most concentrated and stupendous achievements of Shoghi Effendi’s life.

The method of Shoghi Effendi in writing God Passes By was to sit down for a year and read every book of the Bahá’i Writings in Persian and English, and every book written about the Faith by Bahá’is, whether in manuscript form or published, and everything written by non-Bahá’is that contained significant references to it.

I think in all this must have covered the equivalent of at least two hundred books. As he read he made notes and compiled and marshalled his facts. Anyone who has ever tackled a work of an historical nature knows how much research is involved how often one has to decide, in the light of relevant material between this date given in one place and that date given in another, how backbreaking the whole work is. How much more so then was such a work for the Guardian who had, at the same time, to prepare for the forthcoming Centenary of the Faith and make decisions regarding the design of the superstructure of the Báb’s Shrine. 

Study Guide to the Forward section of God Passes By – pdf downloadable

Requirements for membership in the Bahá’í community: – Guidance from the Universal House of Justice

In considering the status of believers such as Mr…, it is necessary to review the requirements for membership in the Bahá’í community. The basic considerations are set out by the Guardian in his statement:

“...I would only venture to state very briefly and as adequately as present circumstances permit the principal factors that must be taken into consideration before deciding whether a person may be regarded a true believer or not. Full recognition of the station of the Forerunner, the Author, and the True Exemplar of the Bahá’í Cause, as set forth in Abdu’l-Bahá’s Testament; unreserved acceptance of, and submission to, whatsoever has been revealed by their Pen; loyal and steadfast adherence to every clause of our Beloved’s sacred Will; and close association with the spirit as well as the form of the present day Bahá’í administration throughout the world—these I conceive to be the fundamental and primary considerations that must be fairly, discreetly and thoughtfully ascertained before reaching such a vital decision. ... (Bahá'i Administration, p. 90, October 24, 1925)

This specification was restated by the Universal House of Justice in addressing the issue of acceptance of new believers, when it wrote:

Those who declare themselves as Bahá’ís should become enchanted with the beauty of the teachings, and touched by the love of Bahá’u’lláh. The declarants need not know all the proofs, history, laws, and principles of the Faith, but in the process of declaring themselves they must, in addition to catching the spark of faith, become basically informed about the Central Figures of the Faith, as well as the existence of laws they must follow and an administration they must obey. (From a letter to all National Spiritual Assemblies, 13 July 1964)

It follows that individuals who do not satisfy these requirements cannot be regarded as members of the Bahá’í community, irrespective of whatever statements they might make concerning the nature of their belief in Bahá’u’lláh. Such a situation arises, in some instances, when a person claims to accept the station of Bahá’u’lláh but does not accept the authority of the Administrative Institutions. The Guardian clarified this matter in a letter written on his behalf, stating:

... To accept the Cause without the administration is like to accept the teachings without acknowledging the divine station of Bahá’u’lláh. To be a Bahá'í is to accept the Cause in its entirety. To take exception to one basic principle is to deny the authority and sovereignty of Bahá’u’lláh, and therefore is to deny the Cause… (Letter to a National Spiritual Assembly, 30 May 1930)

- The Universal House of Justice  (From a letter dated 28 June 1987 written on behalf of the Universal House of Justice to the NSA of New Zealand;  ‘Messages from the Universal House of Justice 1986-2001’)

Ninety-five Excerpts from Tablets and Talks of ‘Abdu’l-Bahá - Pdf downloadable

Navváb - “the Most Exalted Leaf”: “May God have mercy upon him that draweth nigh unto thee, and remembereth thee.. that He may forgive us, and forgive them that have turned unto thee, and grant their desires, and bestow upon them, through His wondrous grace, whatever be their wish.”

O faithful ones! Should ye visit the resting-place of the Most Exalted Leaf, who hath ascended unto the Glorious Companion, stand ye and say: ‘Salutation and blessing and glory upon thee, O Holy Leaf that hath sprung from the Divine Lote-Tree! I bear witness that thou hast believed in God and in His signs, and answered His Call, and turned unto Him, and held fast unto His cord, and clung to the hem of His grace, and fled thy home in His path, and chosen to live as a stranger, out of love for His presence and in thy longing to serve Him. May God have mercy upon him that draweth nigh unto thee, and remembereth thee through the things which My Pen hath voiced in this, the most great station. We pray God that He may forgive us, and forgive them that have turned unto thee, and grant their desires, and bestow upon them, through His wondrous grace, whatever be their wish. He, verily, is the Bountiful, the Generous. Praise be to God, He Who is the Desire of all worlds; and the Beloved of all who recognize Him. 

- Baha’u’llah  (Quoted by Shoghi Effendi in a letter dated December 21, 1939; ‘Messages to America’)

Manifestations of “a rectitude of conduct” “with ever-increasing potency” by each Baha’i

Such a rectitude of conduct must manifest itself, with ever-increasing potency, 

• in every verdict which the elected representatives of the Bahá’í community, in whatever capacity they may find themselves, may be called upon to pronounce. 
• It must be constantly reflected in the business dealings of all its members, 
• in their domestic lives, 
• in all manner of employment, and in 
• any service they may, in the future, render their government or people. 
• It must be exemplified in the conduct of all Bahá’í electors, when exercising their sacred rights and functions. 
• It must characterize the attitude of every loyal believer towards 
• nonacceptance of political posts, 
• nonidentification with political parties, 
• nonparticipation in political controversies, and 
• nonmembership in political organizations and ecclesiastical institutions. 
• It must reveal itself in the uncompromising adherence of all, whether young or old, 
• to the clearly enunciated and fundamental principles laid down by ‘Abdu’l-Bahá in His addresses, and 
• to the laws and ordinances revealed by Bahá’u’lláh in His Most Holy Book. 
• It must be demonstrated

Upper chamber of the House of the Báb, Shíráz, where He declared His Mission to Mullá Husayn in 1844

Virtues each Baha’i is called upon to strive to develop – summarized by the beloved Guardian from the Writings of Bahá’u’llah and ‘Abdu’l-Baha

“righteousness”

“Cleave unto righteousness, O people of Bahá,” He [Bahá’u’lláh] thus exhorts them, “This, verily, is the commandment which this wronged One hath given unto you, and the first choice of His unrestrained will for every one of you.”  

“righteous act”

“One righteous act,” He [Bahá’u’lláh], again, has written, “is endowed with a potency that can so elevate the dust as to cause it to pass beyond the heaven of heavens. It can tear every bond asunder, and hath the power to restore the force that hath spent itself and vanished.… Be pure, O people of God, be pure; be righteous, be righteous.… 

“truthfulness”; "honesty"; not to “deal treacherously with anyone”

“Beautify your tongues, O people,” He [Bahá’u’lláh] further admonishes them, “with truthfulness, and adorn your souls with the ornament of honesty. Beware, O people, that ye deal not treacherously with anyone. Be ye the trustees of God amongst His creatures, and the emblems of His generosity amidst His people.”

“eye… chaste,… hand faithful,… tongue truthful,.… heart enlightened”

“Let your eye be chaste,” is yet another counsel, “your hand faithful, your tongue truthful, and your heart enlightened.”

“countenance of truth”; “brow of fidelity”; “temple of righteousness”; “hosts of justice”; “a luminary above the horizon of virtue”

“Be an ornament to the countenance of truth,” is yet another admonition, “a crown to the brow of fidelity, a pillar of the temple of righteousness, a breath of life to the body of mankind, an ensign of the hosts of justice, a luminary above the horizon of virtue.”

Recitation of the Prayer for the Dead: - “should be read in its entirety by one person, while all others stand in silence”

22 May 1987

The National Spiritual Assembly of the Bahá’ís of Australia

Dear Bahá’í Friends,

In response to your letter of 15 April 1987 enclosing a letter from Miss. . . concerning the Prayer for the Dead, the Universal House of Justice instructs us to reply as follows.

The Prayer for the Dead should be read in its entirety by one person, while all others stand in silence. It is not the practice for those present to repeat any part of the prayer in unison.

With loving Bahá’í greetings,

Department of the Secretariat

(Messages from the Universal House of Justice 1986-2001)

The Spirit of Baha'i Consultation at Spiritual Assembly Meetings

6 March 1970 

The National Spiritual Assembly of the Baha'is of Canada

Dear Baha'i friends,

We have your letter of 14 January 1970 asking questions about the decision-making process of Spiritual Assemblies.

It is important to realize that the spirit of Baha'i consultation is very different from that current in the decision-making processes of non-Baha'i bodies.

The ideal of Baha'i consultation is to arrive at a unanimous decision. When this is not possible a vote must be taken. In the words of the beloved Guardian: "... when they are called upon to arrive at a certain decision, they should, after dispassionate, anxious, and cordial consultation, turn to God in prayer, and with earnestness and conviction and courage record their vote and abide by the voice of the majority, which we are told by our Master to be the voice of truth, never to be challenged, and always to be wholeheartedly enforced."

As soon as a decision is reached it becomes the decision of the whole Assembly, not merely of those members who happened to be among the majority.

Introducing a site that promotes one of the goals of the Plan: - “involvement in the discourses of society”

Perspektiven Wechsel (Perspective Change) contains essays by various individuals exploring issues concerning society, environment, family, education, lifestyle, interreligious dialogue, prayer and meditation, science and art - all inspired by the writings of the Baha'i Faith." Though the site is in German, Google Chrome readily translates it into English.

A “summary of the contents” of the Kitab-i-Aqdas – by Shoghi Effendi

From the Universal House of Justice: “As is well known, the beloved Guardian has already given in God Passes By, pp. 214-15, a summary of the contents of this Most Holy Book…” (Letter dated 6 December 1965 to the National Spiritual Assembly of the Bahá'ís of the United States; ‘Messages from the Universal House of Justice 1963 to 1986’)

From God Passes By:

Revealed soon after Bahá’u’lláh had been transferred to the house of ‘Údí Khammár (circa 1873), at a time when He was still encompassed by the tribulations that had afflicted Him, through the acts committed by His enemies and the professed adherents of His Faith, this Book, this treasury enshrining the priceless gems of His Revelation, stands out, by virtue of the principles it inculcates, the administrative institutions it ordains and the function with which it invests the appointed Successor of its Author, unique and incomparable among the world’s sacred Scriptures. For, unlike the Old Testament and the Holy Books which preceded it, in which the actual precepts uttered by the Prophet Himself are non-existent; unlike the Gospels, in which the few sayings attributed to Jesus Christ afford no clear guidance regarding the future administration of the affairs of His Faith; unlike even the Qur’án which, though explicit in the laws and ordinances formulated by the Apostle of God, is silent on the all-important subject of the succession, the Kitáb-i-Aqdas, revealed from first to last by the Author of the Dispensation Himself, not only preserves for posterity the basic laws and ordinances on which the fabric of His future World Order must rest, but ordains, in addition to the function of interpretation which it confers upon His Successor, the necessary institutions through which the integrity and unity of His Faith can alone be safeguarded.

Bahá’u’llah revealed a prayer for Queen Victoria to say

Turn thou unto God and say: O my Sovereign Lord! I am but a vassal of Thine, and Thou art, in truth, the King of kings. I have lifted my suppliant hands unto the heaven of Thy grace and Thy bounties. Send down, then, upon me from the clouds of Thy generosity that which will rid me of all save Thee, and draw me nigh unto Thyself. I beseech Thee, O my Lord, by Thy name, which Thou hast made the king of names and the manifestation of Thyself to all who are in heaven and on earth, to rend asunder the veils that have intervened between me and my recognition of the Dawning-Place of Thy signs and the Dayspring of Thy Revelation. Thou art, verily, the Almighty, the All-Powerful, the All-Bounteous. Deprive me not, O my Lord, of the fragrances of the Robe of Thy mercy in Thy days, and write down for me that which Thou hast written down for Thy handmaidens who have believed in Thee and in Thy signs, and have recognized Thee, and set their hearts towards the horizon of Thy Cause. Thou art truly the Lord of the worlds and of those who show mercy the Most Merciful. Assist me, then, O my God, to remember Thee amongst Thy handmaidens, and to aid Thy Cause in Thy lands. Accept, then, that which hath escaped me when the light of Thy countenance shone forth. Thou, indeed, hast power over all things. Glory be to Thee, O Thou in Whose hand is the kingdom of the heavens and of the earth.” 

- Bahá’u’lláh  (Quoted by Shoghi Effendi, ‘The Promised Day Is Come’)

The incredible effect of “One righteous act”

“One righteous act,” He [Bahá’u’lláh], again, has written, “is endowed with a potency that can so elevate the dust as to cause it to pass beyond the heaven of heavens. It can tear every bond asunder, and hath the power to restore the force that hath spent itself and vanished.… Be pure, O people of God, be pure; be righteous, be righteous.… 

- Shoghi Effendi  (Quoting Bahá’u’lláh; ‘The Advent of Divine Justice’)

New Site: Words of 'Abdu'l-Baha

Words attributed to ‘Abdu’l-Baha by His various secretaries, those in attendance during His travels, pilgrims and visitors, press interviews and friends of the Faith.