Sublime emotions surge in our hearts as we survey the dramatic history and amazing progress of these one hundred years. At the time of the passing of Bahá’u’lláh, the Bahá’í community was contained within the borders of no more than fifteen countries, the vast majority of its members living in His native Iran. The community now embraces the entire planet. We rejoice at the spirit of unity which is evident in its steady consolidation through the workings of the Administrative Order to which the Covenant has given birth. Our cumulated experience has clearly demonstrated the efficacy of the Covenant. The genuine unity it induces greatly encourages our expectation that all of humanity can and will be united.
We have toiled to build a community at a period when the world has witnessed startling changes which have profoundly altered the character of society and plunged it into an unprecedented state of worry and confusion. Indeed, the world in its current condition has lost its bearings through the operation of forces it neither understands nor can control. It is a period in which great dynasties and empires have collapsed in rapid succession, in which powerful ideologies have captured the hearts of millions only to expire in infamy, in which two world wars wreaked havoc on civilized life as it was known at the beginning of the twentieth century.
In the wake of such horrendous disruptions, there have been unexampled advances in the realms of science, technology and social organization; a veritable explosion of knowledge; and an even more remarkable burgeoning in the awakening and rise of masses of humanity which were previously presumed to be dormant. These masses are claiming their rightful places within the community of nations which has greatly expanded. With the simultaneous development of communications at the speed of light and transportation at the speed of sound, the world has contracted into a mere neighborhood in which people are instantly aware of each other's affairs and have immediate access to each other. And yet, even with such miraculous advances, with the emergence of international organizations, and with valiant attempts and brilliant successes at international cooperation, nations are at woeful odds with one another, people are convulsed by economic upheavals, races feel more alienated than before and are filled with mistrust, humiliation and fear.
Collateral with these changes has been the breakdown of institutions, religious and political, which traditionally functioned as the guideposts for the stability of society. Even the most resilient of these seem to be losing their credibility as they have become preoccupied with their own internal disorder. This calls attention to the emptiness of the moral landscape and the feeling of futility deranging personal life. Thoughtful commentators write apprehensively about the fall of culture and the consequent disappearance of values, the loss of the fullness of the inner life, a technological civilization facing an increasingly serious crisis. They write, moreover, of the human species as being at the end with its wisdom and being unable to control itself, of the need for divine wisdom and foresight, and of the human psyche as being far removed from recognizing this need.
These ominous comments reflect the universal consequences of a failed understanding as to the purpose of God for humankind. It is in this particular respect that the Revelation of Bahá’u’lláh sheds new light; it refreshes our thoughts; it clarifies and expands our conceptions. His Teachings imbue us with the abundance of God's love for His creatures; they impress upon us the indispensability of justice in human relations and emphasize the importance of adhering to principle in all matters; they inform us that human beings have been created "to carry forward an ever-advancing civilization" and that the virtues that befit the dignity of every person are: "forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth."
As the members of our community have pursued their plan for teaching His Faith, they have grown to appreciate more adequately the purpose of the multifarious processes of change which have been at work during the course of the century. "Such simultaneous processes of rise and fall, of integration and of disintegration, of order and chaos, with their continuous and reciprocal reactions on each other, are," our Teachings tell us, "but aspects of a greater Plan, one and indivisible, whose Source is God, whose author is Bahá’u’lláh, the theatre of whose operations is the entire planet, and whose ultimate objectives are the unity of the human race and the peace of all mankind."
Disunity is the crux of the problems which so severely afflict the planet. It permeates attitudes in all departments of life. It is at the heart of all major conflicts between nations and peoples. More serious still, disunity is common in the relations between religions and within religions, vitiating the very spiritual and moral influence which it is their primary purpose to exert. "Should the lamp of religion be obscured," Bahá’u’lláh asserts, "chaos and confusion will ensue, and the lights of fairness, of justice, of tranquility and peace cease to shine."
In an elaboration of these dreadful consequences, our Teachings state that "when, as a result of human perversity, the light of religion is quenched in men's hearts . . . a deplorable decline in the fortunes of humanity immediately sets in, bringing in its wake all the evils which a wayward soul is capable of revealing. The perversion of human nature, the degradation of human conduct, the corruption and dissolution of human institutions, reveal themselves, under such circumstances, in their worst and most revolting aspects. Human character is debased, confidence is shaken, the nerves of discipline are relaxed, the voice of human conscience is stilled, the sense of decency and shame is obscured, conceptions of duty, of solidarity, of reciprocity and loyalty are distorted, and the very feeling of peacefulness, of joy and of hope is gradually extinguished."
Such, unfortunately, is the state to which institutions and individuals have come in our time. Against this background the requirements of the Covenant assume even more critical importance than before. There can be no doubt that if our community is to cope with the situation, it must advance rapidly towards the next phase in its evolution. It will be a phase in which the Faith of Bahá’u’lláh must of necessity anticipate a deep encounter with the forces operating with such bewildering ferocity throughout the world.
- The Universal House of Justice (From a message dated 26 November 1992: To the Bahá’ís of the World; 'Messages from the Universal House of Justice 1986-2001')
