An example of how the Báb’s “alluring charm, combined with a compelling dignity and unfailing benevolence… completely disarmed and transformed His guards” as they approached the city of Qum on their way to Tihran

His [the Báb’s] alluring charm, combined with a compelling dignity and unfailing benevolence, had, by this time, [when they left Kashan for Tihran]completely disarmed and transformed His guards. They seemed to have abdicated all their rights and duties and to have resigned themselves to His will and pleasure. In their eagerness to serve and please Him, they, one day, remarked: “We are strictly forbidden by the government to allow You to enter the city of Qum [1], and have been ordered to proceed by an unfrequented route directly to Tihrán. We have been particularly directed to keep away from the Haram-i-Ma’súmih, [2] that inviolable sanctuary under whose shelter the most notorious criminals are immune from arrest. We are ready, however, to ignore utterly for Your sake whatever instructions we have received. If it be Your wish, we shall unhesitatingly conduct You through the streets of Qum and enable You to visit its holy shrine.” “‘The heart of the true believer is the throne of God,’” observed the Báb. “He who is the ark of salvation and the Almighty’s impregnable stronghold is now journeying with you through this wilderness. I prefer the way of the country rather than to enter this unholy city. The immaculate one whose remains are interred within this shrine, her brother, and her illustrious ancestors no doubt bewail the plight of this wicked people. With their lips they pay homage to her; by their acts they heap dishonour upon her name. Outwardly they serve and reverence her shrine; inwardly they disgrace her dignity.”

Such lofty sentiments had instilled such confidence in the hearts of those who accompanied the Báb that had He at any time chosen to turn away suddenly and leave them, no one among His guards would have felt in the least perturbed or would have attempted to pursue Him. 

- Nabil  (‘The Dawn-Breakers', translated and edited by Shoghi Effendi)

[1] The site of the second most sacred shrine in Persia, and the burial-place of many of her kings, among them Fatḥ-‘Alí and Muhammad Sháh

[2] At Qum are deposited the remains of his [Imám Riḍá’s] sister, Fátimiy-i-Ma’súmih, i.e. the Immaculate, who, according to one account, lived and died here, having fled from Baghdád to escape the persecution of the Khalífs.